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Elizabeth Johnson, CSJ

Elizabeth Ann Johnson, more fondly known by her family and friends as Beth, was born on December 6, 1941 to Walter Johnson and Margaret Reed Johnson. The oldest of seven children, she was known to take charge of the kids in her Brooklyn neighborhood to coordinate softball games, to put on plays, and even, some days, to do a few chores. Beth is remembered to have been a serious child, disciplined from a young age, and a natural leader. Her self-confidence would serve her well through the trials and challenges that were to come as she pursued a life of faith and study.

Educated by the Sisters of St. Joseph at Our Lady of Perpetual Help Parish, Johnson was familiar with the life of women religious. Following the example of the energetic, youthful, and dedicated teachers she knew throughout her education, Johnson chose to enter the Sisters of St. Joseph of Brentwood after graduating high school. Putting her remarkable intellect to work, she received a degree in education and went on to teach amongst the same sisters who had first empowered her voice.

Learn more about Sr. Elizabeth Johnson, CSJ, a theologian, whose efforts to uncover an inclusive language for God have a profound impact not only one’s personal relationship with God but on the way the Church, society, and community act in the world.

Resources Included in This Download:

  • Educational resources: A Biography of Sister Elizabeth Johnson; In Her Own Words (Elizabeth Johnson’s Acceptance Speech for the 2014 Outstanding Leaderhip Award from the LCWR ); The Symbol of God Functions: God Language, Catholic Social Teaching, and Community; In Good Company: Other Feminist Theologians writing and working today
  • Be a Witness of Mercy: Resources for learning and doing
  • Prayer Resources: Prayer Service for New Life written by Elizabeth Johnson, CSJ
  • Original Art by Marcy Hall, commissioned by FutureChurch

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Mary of Magdala Celebrations: A History with Marie Graf

 

In those first years of our movement to celebrate St. Mary of Magdala, we were thrilled with each and every new group that participated. We were surprised when we went from celebrations in 23 cities in the first year to celebrations in 150 cities in the second year. And by the fifth year, we counted 224 celebrations not only across the United States, but internationally: in the United Kingdom, Kenya, South Africa, El Salvador, Australia and Canada. And since then, there have been celebrations in countries around the world. We don’t have a final count for this year but we know there will be well over 300 celebrations. We were shocked—but oh so pleased! We really were not sure that a yearly event would be sustainable. But we touched a deep chord—one that twitched and spasmed—one that started a movement we could not have predicted.

And the creativity put forth in these celebrations also surprised us. There were certainly great speakers. There were musical programs. There were liturgical dance programs. There were enactments of women leaders of our church. Scripts were written. Prayer services were offered. But most importantly, people—men as well as women—were engaged in the thought that there is biblical evidence of the importance of women for our church.

And that’s the chord we struck. Women of faith were yearning for a reflection of themselves in church celebrations. They were hungry for role models—they were yearning for hope. And the celebration of Mary of Magdala as the Apostle to the Apostles provided that.

But we also dealt with people who were negative about our celebrations. There was a gentleman who accused me and all the FutureChurch supporters of being wiccan—of wanting to start a coven of some sort because we dared to say that Mary of Magdala was not a prostitute. We were picketed because we dared to speak out about expanding women’s roles in our church—of recognizing the contributions of women in the history of our church.  But we persevered— we did not give up because we knew that the chord we had struck had begun to sing a great song—and it took on a life of its own.

Press coverage was surprisingly supportive of our movement. We had people all over the country writing editorial pieces about Mary of Magdala and restoring her rightful place in our church history. And the papers ran them! Over the years, we have had coverage not only in the  Catholic publications, but the secular press: the LA Times, the Dallas Morning News, Chicago Sun Times. We have had radio and television news coverage—not just here in the United States but overseas as well.

I feel validation for all the work FutureChurch and supporters have done over these years—our persistence in proclaiming her role as the Apostle to the Apostles—our powerful message that women matter in this church and  the need for extended roles in our church. With the elevation of the celebration of St. Mary of Magdala to a feast day—recognition by our church of the importance of this particular woman whom God chose to proclaim the good news of the risen Lord—we now have a glimmer of hope for change that could come. And the announcement by Pope Francis of the formation of a commission to study the possibility of reinstituting women deacons in the Catholic church gives us even more hope for change in the future.

We certainly were not the first to proclaim the true identity of Mary of Magdala as the Apostle to the Apostles. But
I like to think that it was because of the efforts of FutureChurch that we are now celebrating the FeastDay of St. Mary of Magdala. Still, we will continue to be diligent—we take nothing for granted. But we feel the spirit moving and she is helping us build a future church for our daughters and our sons.

Sister Christine Schenk on the History of FutureChurch Mary of Magdala Celebrations

Sister Christine Schenk, CSJ, co-founder of FutureChurch, shares the story of how FutureChurch’s annual Mary of Magdala celebrations began.

Flashback:  1989-class at St. Mary Seminary in Fr. George Smiga’s class on the New Testament. I was stunned to discover there is no evidence whatsoever that St. Mary of Magdala was a prostitute but ample evidence in all four Gospels that she was the first witness to the Resurrection. But who knew?  No one!  And I vowed then to let people know about her faith-filled leadership if ever I could.

Enter God’s inscrutable providence. In 1997, as director at FutureChurch, I was at last able to fulfill my vow by launching FutureChurch’s international campaign to restore St. Mary of Magdala to her rightful place as the apostle to the apostles.

We asked our supporters to sponsor special celebrations on or around July 22 at which a biblical expert would trace Mary’s unparalleled fidelity in accompanying Jesus through crucifixion, death, burial and resurrection. This would be followed by a prayer service at which a woman would preside, preach and encourage attendees to reflect on their own encounters with, and witness to, the risen Christ.

Our first Cleveland celebration attracted 200 people to a local parish where Fr. Smiga himself spoke. A friend encouraged about eight women from her 12-step group to attend. To my surprise, they wept unrestrainedly throughout the beautiful prayer service created and led
by pastoral minister, Laurel Jurecki, who was clothed in a white alb.

It dawned on me that we were touching something very deep within the Catholic female psyche. A long-buried wound was slowly being brought to the Spirit’s healing light.

Annual celebrations of St. Mary of Magdala exploded after that, going from 23 that first year, to 150 the following year to between 250 to 400 celebrations worldwide in each of the last 17 years. Every summer, thousands of women and men helped correct an egregious injustice done to a great woman leader in our church.  And every summer, more women wept as wounds of unconscious misogyny were healed by the Spirit’s gentle touch.

And now, just two months ago the Vatican actually changed St Mary of Magdala’s memorial to one on par with all of the other apostles.

It’s not often that working to be the change we long to see actually happens in one’s own lifetime.  I am extraordinarily grateful for the providence of God, and for the powerful Holy Spirit energy at work in literally tens of thousands women and men over the past 19 years.  This would not have happened without them.

Margaret Mead is quite correct when she says: “Never doubt that a small number of people can change the world. They’re the only ones who ever have.”  But we have a long way to go before women’s ministry is in on par with men’s ministry in the Catholic Church.  Sadly, misogyny is alive and well and coming to a poll booth near you.

This is where the Holy Spirit comes in to do her thing—but she needs our help.  So I ask you to pay attention to the Spirit’s call within you . Where can you make a difference? Where can you sow seeds for a future you may never see, but one that won’t happen at all if you don’t begin now.

I long for a Catholic church in which all of our daughters and sons are proud to raise their families.  Come Holy Spirit, Renew the face of our church so we may at last proclaim a God in whose image both women and men are made.  Amen.

Sr. Karen Klimczak

Sr. Karen Klimczak:

“Dear Brother, I don’t know what the circumstances are that will lead you to hurt me or destroy my physical body. No, I don’t want it to happen. I would much rather enjoy the beauties of this earth, experience the laughter, the fears and the tears of those I love so deeply!… Now my life is changed and you, my brother, were the instrument of that change. I forgive you for what you have done and I will always watch over you, help you in whatever way I can….”

Sr. Jean Klimczak read from a letter she found while going through her slain sister Karen’s journal at the sentencing of the man who strangled Karen to death. Sister Karen Klimczak, a Sister of St. Joseph, had written the letter just before Holy Week in 1991 — fifteen years before she was killed on Good Friday 2006 by the man who was living in the transitional home for former inmates she had founded. Sister Karen wrote the letter after having a premonition that her life would be violently taken from her.

More than a truly moving letter to her killer, it serves as a testament to how Sister Karen lived her life and the kind of life she inspired so many others to live.

Learn more about and celebrate Sister Karen Klimczak, witness of peace and nonviolence:

Resources Included:

  • Educational resources: A profile of Sister Karen and her ministry with ex-offenders and advocacy for peace  with questions for reflection and discussion; In Her Own Words: Sister Karen’s letter of forgiveness to her killer– written 15 years before her death– with questions for reflection and dialogue; recent Catholic statements on gun violence in the U.S.
  • Be a Witness of Mercy: Resources for learning and doing
  • Prayer Resources: Prayer Service for choosing to leave “PeacePrints”
  • Original Art by Marcy Hall, commissioned by FutureChurch

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Women Deacons in the Roman Church with Gary Macy

Gary Macy, Ph.D., a church historian, discusses the evidence that women served as deacons in Rome and in the rest of Western Europe until the twelfth century.  He also addresses the question of when women stopped being ordained and why.
 

Dr. Gary Macy, John Nobili, S.J. Professor of Theology at Santa Clara University, received both his Bachelor’s and his Master’s degrees from Marquette University where he specialized in historical and sacramental theology. He earned his doctoral degree in Divinity from Cambridge University in 1978.  In 1991-2, Dr. Macy was Heroditus Fellow at the Institute for Advanced Study in Princeton and during the 2005-2006 academic year was awarded the Senior Luce Fellowship at the National Humanities Center in North Carolina.  Among other works, Dr. Macy has published The Hidden History of the Ordination of Women in 2007 and with William Ditewig and Phyllis Zagano, Women Deacons: Past, Present and Future in 2012.

Sr. Norma Pimentel

Sr. Norma Pimentel. Since an initial surge in the summer of 2014, tens thousands of immigrants – many of them unaccompanied minors and young women with children – have crossed into the United States border at Texas’s Rio Grande Valley. The majority are from Central America, particularly Honduras, Guatemala and El Salvador. Fleeing horrific gang violence, trying to rejoin family members, and looking for a way to make a living, they immediately surrender themselves to U.S. Border Patrol in the hope that the legal system will allow them to stay.

After detaining these women and children for hours and even days, Border Patrol releases hundreds of immigrant families a day with bus tickets and a ‘notice to appear’ at an immigration hearing. Tired, hungry, dirty, and distraught many of these women and families seek respite at Sacred Heart Catholic Church in downtown McAllen, Texas, where they meet Sister Norma Pimentel, executive director of Catholic Charities of the Rio Grande Valley. A sister with the Missionaries of Jesus, Sister Norma knew there was more that could be done. “They were just being dropped off at the bus station in heartbreaking conditions,” she said.

And so, in early June 2014 Sister Norma requested permission to set up a way station for immigrant families to receive the physical, spiritual, and emotional care they so desperately needed at Sacred Heart Church – just a a few blocks away from the bus station in McAllen. And just a few days later, she opened an additional facility at Brownsville’s Immaculate Conception Cathedral – just a block away from the bus station there.

Learn more about and celebrate Norma Pimentel, a sister who works on the border to welcome those seeking refuge.

Resources Included:

  • Educational resources: A profile of Norma Pimentel and her work with questions for reflection and discussion; In Her Own Words: Sister Norma’s testimony before the United States Commission on Civil Rights with questions for reflection and dialogue; A Summary of “Strangers No Longer Together on the Journey of Hope” a pastoral letter by the bishops of Mexico and the United States with questions for reflection and dialogue.
  • Be a Witness of Mercy: Resources for learning and doing
  • Prayer Resources: Prayer Service For welcoming the stranger among us
  • Original Art by Marcy Hall, commissioned by FutureChurch

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Women Deacons? Essays with Answers featuring Phyllis Zagano

This teleconference featured Phyllis Zagano, Ph.D., a leading expert on the history of women deacons in the Catholic Church. Zagano reacts to the then-breaking news of Pope Francis agreeing to establish a commission on women deacons during a meeting with the UISG (Zagano was later named to that same commission). She then discusses her book Women Deacons? Essays with Answers. 

Dr. Phyllis Zagano is an internationally acclaimed Catholic scholar who has lectured throughout the United States, and in Canada, Europe, and Australia. Her many awards include the 2014 Isaac Hecker Award for Social Justice from The Paulist Center Community in Boston for “her prolific body of work that has constantly echoed the cry of the poorest of our society for dignity and for justice both inside and outside the church….specifically the dignity of all women.” Her groundbreaking work on women in the diaconate led to her appointment to the Pontifical Commission for the Study of the Diaconate of Women in 2016. She has taught at Fordham, Boston, and Yale Universities, and currently holds a research appointment at Hofstra University, Hempstead, New York.