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Working Document Listening Session with Dr. Cynthia Bailey Manns

Synod Delegate, Dr. Cynthia Bailey Manns, joins FutureChurch to host a listening session in preparation for the October 2024 Assembly of the Synod on Communion, Participation, and Mission.

Dr. Bailey Manns joins in conversation with a number of listening session participants regarding details of the newly released working document that will guide the October 2024 Assembly. Of note, participants discuss the development that discussion of women deacons has now been “entrusted” to the Dicastery for the Doctrine of Faith.

We apologize that, because of technical issues, the recording begins a few minutes into the conversation as Deborah Rose is sharing her thoughts about the news that discussion of women deacons was being taken up by the Dicastery for the Doctrine of faith.

Dr. Cynthia Bailey Manns is one of four lay people from the United States who were appointed by Pope Francis as the first lay women and men voting delegates to participate at the first general assembly of the Synod of Bishops on Synodality this past October and again in October 2024. She is also one of the six St. Paul & Minneapolis Archdiocesan representatives in the Continental phase of the pre-Synod preparations and at Archbishop Hebda’s request, ably represented the Archdiocese on the team that worked with the World Council of Churches and the Dicastery for the Promotion of Christian Unity to draft the international materials for the 2023 Week of Prayer for Christian Unity.

Dr. Bailey Manns is the Director of Adult Learning at Saint Joan of Arc Catholic Community in Minneapolis—a community whose vision is to be a visible, progressive Catholic Community, compassionate and welcoming to all. She holds a Doctor of Ministry in Spiritual Direction from the Graduate Theological Foundation in Florida and currently serves as Adjunct Faculty at United Theological Seminary of the Twin Cities. She is an experienced soul companion/spiritual director, supervisor, and retreat leader with emphasis on human development, spirituality, spiritual formation, soul care for lay and ordained leaders, and sacred activism. She lives with her family in Bloomington, Minnesota.

The Community of St. Hildegard Lives into the Trust of Its Namesake

If you ever find yourself in Fairport Harbor, Ohio, it won’t be long before you encounter Rev. Dr. Shanon Sterringer. With two Masters degrees, a PhD, a DMin, and over 25 years of ministry experience under her belt, Rev. Shanon is a ministerial force in the community. For the past five years, Rev. Shanon has been living into the call of her vocation: founder and pastor of the Community of St. Hildegard, an independent Catholic community based in the holistic charism of Doctor of the Church Hildegard of Bingen. 

Rev. Shanon never intended to start a church. But after twenty-two years of ministry at a parish in a local diocese, she continued to feel a nudge to participate in ordained ministry. “My heart was on fire,” recalls Rev. Shanon. “I knew I had a call to ministry, I was just trying to figure out how to function with integrity.” While Rev. Shanon was pursuing her Ph.D. it just so happened that the church building of a local Byzantine Catholic Church in her neighborhood went up on the market. With the vision of creating a retreat and community center in the charism of St. Hildegard, Rev. Shanon called her husband. “You could hear a pin drop,” she laughs. But they ended up putting a bid on the building. Rev. Shanon’s future ministry was falling into place right before her eyes– she just couldn’t see it yet.  

Rev. Shanon Sterringer

After much discernment and prayer, and many more pushes from the Holy Spirit, Rev. Shanon made the big decision to pursue ordination in the Roman Catholic Women Priests. Knowing this meant some ties would be severed in her personal and professional life, this was not a decision that she made lightly.  “You can run from the call. You can put all these other things in place. Justify it, say I’m going to do this good work. But if it’s where God’s calling you and it’s an authentic call, you’re going to end up in Nineveh preaching to the Ninevites,” laughs Rev. Shanon. “I mean that’s just how it goes.” 

Though pursuing ordained ministry was in the cards for Rev. Shanon, it is clear to her that her calling has never been to leave the Roman Catholic Church. So when the Community of St. Hildegard began forming shortly after Rev. Shanon became ordained, it was important for it to remain rooted in Catholic tradition.  “There was never an intention of ‘we want to break away.’ It was more just that the Spirit– opening ourselves up to what was unfolding more so than us directing it.” 

Five years later, the Community of St. Hildegard is an in-person and online hybrid community that meets for Liturgy on Saturday evenings and Sunday mornings. With about 75 members online and 30 in-person, the community is spread out all over the country. But the online Liturgy has not been a barrier to community-building, Rev. Shanon reflects. “I remember being on zoom and engaging the social [after Liturgy] and talking to everybody, and when I signed off it was this overwhelming feeling that we had been in person. And in that moment I thought we formed as a community– this is the community of St. Hildegard.”

“the biggest grace is seeing the fruits of having created a space where people can be Catholic in a new way.”

Independent from the auspices of the diocese, the community relies on Catholic tradition, the wisdom of its members, and town hall discussions to ensure it is continuing to stay rooted in what is most important to the collective. “We’re trying to get back to more of a model of what the early church was like, combined with the fact that we’re living out our faith in much more of a model of the early church. It’s a tightrope walk in terms of how do we continue to introduce new ways of reading the Scriptures, new ways of praying, or new ways of worshiping and still not cross that Catholic line? We do that dance constantly.”

Easter Vigil at The Community of St. Hildegard

When reflecting more about that dance, Rev. Shanon adds, “we are still so deeply rooted in the traditions of the Church.” The Community follows the liturgical calendar, celebrates feast days, gathers for rosaries, and prays vespers. “What we’re really trying to do here at the Community of St. Hildegard is create a space for folks who are feeling disconnected from their parish contexts for whatever reason– maybe they haven’t been going, or they are still sitting in a pew somewhere but just haven’t been feeling that it resonates with them any longer, and yet don’t know where to go to worship. We’re trying to create that space where they can continue to live out that Catholic faith.”

When asked about the biggest grace of the Community, Rev. Shanon shares:

“the biggest grace is seeing the fruits of having created a space where people can be Catholic in a new way.”

Interested in learning more about the Community of St. Hildegard? For more information, check out their website: https://hildegardhaus.com/

Focus Questions

  1. The Community of St. Hildegard seeks to remain rooted in its Catholic tradition. What parts of the Catholic tradition are important to your community’s identity? How do you live and celebrate those aspects?
  2. The Community of St. Hildegard relies on the wisdom of its members through town hall discussions to make sure it lives into what is most important to the community. How does your community foster collective responsibility and decision making?

Do you know of or belong to a community that you would like to see highlighted? Reach out to Martha at martha@futurechurch.org.

Women in the Church Listening Session with Dr. Cynthia Bailey Manns

Synod Delegate, Dr. Cynthia Bailey Manns, joins FutureChurch to host a listening session in preparation for the October 2024 Assembly of the Synod on Communion, Participation, and Mission. The listening session begins with Dr. Bailey Manns’s review of the Synod so far including developments since the October 2023 assembly and steps toward the October 2024 assembly. Dr. Bailey Manns then receives input and takes questions from those gathered.

Dr. Cynthia Bailey Manns is one of four lay people from the United States who were appointed by Pope Francis as the first lay women and men voting delegates to participate at the first general assembly of the Synod of Bishops on Synodality this past October and again in October 2024. She is also one of the six St. Paul & Minneapolis Archdiocesan representatives in the Continental phase of the pre-Synod preparations and at Archbishop Hebda’s request, ably represented the Archdiocese on the team that worked with the World Council of Churches and the Dicastery for the Promotion of Christian Unity to draft the international materials for the 2023 Week of Prayer for Christian Unity.

Dr. Bailey Manns is the Director of Adult Learning at Saint Joan of Arc Catholic Community in Minneapolis—a community whose vision is to be a visible, progressive Catholic Community, compassionate and welcoming to all. She holds a Doctor of Ministry in Spiritual Direction from the Graduate Theological Foundation in Florida and currently serves as Adjunct Faculty at United Theological Seminary of the Twin Cities. She is an experienced soul companion/spiritual director, supervisor, and retreat leader with emphasis on human development, spirituality, spiritual formation, soul care for lay and ordained leaders, and sacred activism. She lives with her family in Bloomington, Minnesota.

Queer Saints and Ancestors: Spiritual Practices of Recovery and Imagination with Flora x. Tang

Throughout church history, Catholics and other Christians have turned to the saints as sources of hope, inspiration, friendship, and community. How have queer Catholics turned to a similar spirituality of saints and ancestors to sustain them in their faith and justice? How have stories of queer saints been a source of inspiration, but also a site of contestation? In her presentation, Flora Tang explores how queer Catholics have retrieved stories of queer saints and queer ancestors and guides us through a practice re-imagining the saints and their presence in our lives.

Flora x. Tang is a doctoral candidate in theology and peace studies at the University of Notre Dame, where she writes and researches about post-traumatic theology, queer theology, and decolonial Asian theology. Flora has previously worked as a hospital chaplain, a campus ministry fellow, and a service-learning program coordinator for college students. Her theology and preaching draw from her complex faith journey to and within Catholicism: from becoming Catholic at age 19 after living and serving with Catholic sisters, to deconstructing her faith while living in Palestine, to discovering her own queer Catholic expressions of faith. Flora is committed to reimagining God’s love while standing on the margins of the Catholic faith.

A Queer Blessing – by Flora Tang (2024)

Blessed be God.
Blessed be God’s many names and faces.
Blessed be God in the whispering breeze and the blazing flame.
Blessed be God the mother, who gave birth to the world, and who never fails to listen to the cries of her children.
Blessed be God the father, who adorns himself in glory and radiance.
Blessed be God beyond all genders: God the mother, father, and parent, whose name is simply “I am who I am.”

Blessed be our father Jacob, who wrestles with an angel all night for a blessing.
Blessed be our mother Hagar, who sees God in the desert in times of desperation.
Blessed be the prophets Elijah and Elisha, who swore to one another the oath of love, “as long as the Lord lives, and as you yourself live, I will not leave you.”
Blessed be Mary and Martha, partners and sisters, who rested by one another, loving one another from death to resurrection.
Blessed be Jesus in the poor, in the marginalized, and in the forgotten queer names and faces.
Blessed be the queer spirits, the queer angels, the queer saints, and the queer ancestors, whose intercessions and blessings instill a love within us that transgresses all and consumes all.

Blessed are you:
   you who resist, you who love,
   you who desire, you who struggle.

And blessed am I,
and blessed are we, children of God,
now and forever, Amen. 

Download “A Queer Blessing” by Flora Tang

 

Celebrating Queer Becoming with Barbara Anne Kozee

Content warning: This presentation begins with a discussion on statistics of physical and sexual violence. If you may be sensitive to this type of content, we advise skipping forward to the 8 minute 30 second mark.

Doctoral student, Barbara Anne Kozee, continues FutureChurch’s Pride Month series with a presentation on “Celebrating Queer Becoming.” In her presentation, Barbara brings contemporary queer theory into conversation with the contemplative theology and spirituality of Karl Rahner, SJ to illuminate a liberating pathway forward for all – and especially queer Catholics – based on “becoming.”

Barbara Anne Kozee is entering her third year as a PhD student in Theological Ethics at Boston College. Barb completed her Master of Divinity at Jesuit School of Theology of Santa Clara University with a certificate in women’s studies in religion. Her research focuses on issues of gender, sexuality, culture, and politics with an emphasis on interdisciplinary and qualitative methods.

Additional Resources from this Talk

Lament, hope and witness: Supporters of women deacons gather to pray

Excerpt:

It was “like he had failed us,” [Alyssa Pedicino] said during a reflection at a June 3 online prayer service of “lament, hope and witness for inclusive Holy Orders,” hosted by FutureChurch and the Women’s Ordination Conference.

Yet Pedicino remains hopeful, inspired by communities of Catholics working for change and supporting one another, such as the more than 200 people gathered for the online service, “Diakonia and Determination.”

Working Together: Feminist and Queer Theology in Conversation with Mary E. Hunt, Ph.D.

Mary Hunt, Ph.D. kicks off FutureChurch’s Pride Month series with a presentation on “Working Together: Feminist and Queer Theology in Conversation.”

Dr. Hunt’s presentation names the current lived reality for women and LGBTQ+ people in the Catholic Church, explores the histories and intersection of both feminist and queer theologies, and offers practical suggestions and principles for working together toward justice in the world and church. Dr. Hunt then engages in conversation with several participants.

Mary E. Hunt, Ph.D., is a feminist theologian who is cofounder and co director of the Women’s Alliance for Theology, Ethics, and Ritual (WATER) in Silver Spring, Maryland, USA. A Catholic active in the women-church movement, she lectures and writes on theology and ethics with particular attention to social justice concerns. Visit the WATER website to learn more about their work and about Dr. Hunt and her publications.

Reading List

Mary E. Hunt (5.4.24) mentioned a variety of foundational historical sources in feminist, liberation, and queer theologies on which current work is built. These sources are meant to be illustrative not exhaustive.

Early feminist work:

  1. Elizabeth Cady Stanton, The Woman’s Bible,1895
  2. Valerie Saiving, “The Human Situation: A Feminine View,” The Journal of Religion, Vol. 40, No. 2, Apr., 1960, pp. 100-112, published by: The University of Chicago Press; Stable URL: http://www.jstor.org/stable/1200194

Basic texts in pioneering feminist work in religion:

  1. Mary Daly, Beyond God the Father, 1973
  2. Rosemary Radford Ruether, Sexism and God-talk: Toward a Feminist Theology, 1983
  3. Shawn Copeland, Enfleshing Freedom: Body, Race and Being, 2010
  4. Elisabeth Schüssler Fiorenza, In Memory of Her: A Feminist Theological Reconstruction of Christian Origins, 1984
  5. Katie Geneva Cannon, Black Womanist Ethics, 1988
  6. Ivone Gebara, Longing for Running WaterEcofeminism and Liberation, 1999

Key texts for various other liberation theologies:

  1. Gustavo Gutierrez, A Theology of Liberation, 1971
  2. James Cone, Black Theology and Black Power, 1969
  3. Nancy Eiesland, The Disabled God: Toward a Liberatory Theology of Disability, 1994

Roots of contemporary Queer Theology

  1. John McNeill, The Church and the Homosexual, 1976
  2. Kevin Gordon, Report, San Francisco Archdiocesan Commission on Social Justice’s Task Force on Gay/Lesbian Issues, 1982
  3. John Boswell, Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century, 1981
  4. Bernadette Brooten, Love Between Women: Early Christian Responses to Female Homoeroticism, 1996
  5. Sally Miller Gearhart, The Lesbian and God-the-Father, 1973 (see LGBTQ-Religious Archives Network)
  6. Virginia Ramey Mollenkott, Sensuous Spirituality: Out from Fundamentalism, 1992
  7. Virginia Ramey Mollenkott and Letha Scanzoni, Is the Homosexual My Neighbor? A Positive Christian Response, 1994
  8. Virginia Ramey Mollenkott, Omni-Gender: A Trans Religious Approach, 2007