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SynodWatch RoundUP before the Synod Begins: Good News and Catching Up

It is Sunday, October 15, 2023.  Last week’s open-heart surgery on my beloved family member was successful. God is good. After the surgery, we rode the inevitable ups and downs of post-surgery complications and spent most nights at the hospital. But then things began to look up. On Thursday, after an extensive test, we received good news that we could go home.  From his hospital bed, my favorite patient sang, “Tonight there’s gonna be a jailbreak” by Thin Lizzie.  Everyone else in the room was dancin’.  On Friday, he was released into the arms of his children, the youngest who clung fiercely to him. And he had his first good night’s sleep in weeks.  God is so good.

With the most critical part of this journey behind us, I am returning to my work reporting on the synod.  This first report will be a long one since I am catching up on what has been happening in the synod hall.  I will try to recap other important events as well in other blogs.  So, dear friends, please read what is helpful and leave the rest.  I’ll give you my best and point you to some of the best articles, blogs, and podcasts out there.

SynodWatch, Roundup Style

One of my favorite podcasts is The Daily Beans, News with Swearing.  Dr. Allison Gill offers a roundup of the news each day followed by good news – photos of dogs, cats, and other cute animals.  It is informative, humorous, and, at times, raucous. Given my changed circumstances, I thought it might be a worthy format for reporting on the synod.

This year, all journalists in Rome are facing significant barriers in reporting on the synod. As the synod began, Pope Francis issued a formal request that participants “fast” from talking to journalists. He apologized to the journalists because it creates a kind of media grey-out.  Francis’s worthy goal is to create a space that is more retreat-like and prayerful and where participants can speak freely in their conversation circles without it ending up in a headline.  Yet, it also means that we won’t know many of the details of what is happening between October 4 – 29, or get those up-close-and-personal perspectives that journalists obtained in the past.

Happenings 

Even before synod participants gathered for the opening Mass on October 4, Catholics witnessed some strange shenanigans, and surprisingly, some significant breakthroughs.

September 30, 2023
Discerning Deacons Go To Rome

Photo by Tracy Kemme SC

A number of women, including Tracy Kemme, SC from my Sister of Charity community represented Discerning Deacons as they travelled to Rome to raise awareness about one of the big issues on the table, ordaining women as deacons.  Since 2015, when Archbishop Paul-Andre Durocher first uttered the suggestion that synod participants should be talking about women deacons, to 2019 when bishops from the Amazon region asked that the issue be studied, to today, the issue has gathered lots of steam thanks to groups (including the pioneering work of FutureChurch, Voice of the Faithful, Association of U.S. Catholic Priests, Women’s Ordination Conference, etc) and many women including Phyllis Zagano, Sr. Carmen Sammut and the leadership at the International Union of Superiors General who prodded Pope Francis into developing the first study commission in 2016, and more.  The progress that has been made at the synod rests on the shoulders of many pioneering women.

Anna Robertson wrote a blog about some of the Discerning Deacons adventures and they were mentioned in an AP news article.

It is clear that this topic will be coming to the top again and again as synod participants gather.  And I think many who care about this issue are filled with hope that a new day is dawning in the Church for women!

October 2, 2023
Calling Out the Doubters

Photo: Daily Compass

On October 2, Pope Francis published a response to a dubia sent to him in July from Cardinals Raymond Burke, Walter Brandmüller, Juan Sandoval Íñiguez, Robert Sarah and Joseph Zen. Their letter containing misgivings or doubts about the synod process focused on five areas; a) the interpretation of Scripture, b) the blessing of same-sex unions, c) the assertion that synodality is a “constitutive dimension of the Church, d) the ordination of women, and e) whether repentance is necessary for a person to receive absolution. While the cardinals had published their dubia, they had not published Francis’s response.  Thus, the Vatican made the Pope’s response public.

The five hand-wringing cardinals who have long opposed the pope’s pastoral vision for the Church, expressed their concern about the way authority would flow at the synod.  Francis used it as an opportunity to teach and to invite them more deeply into the synodal process.

Francis not only reminded the five about the long interpretive tradition of the church, but, also signaled that the church could be open to blessing same sex relationships, a monumental softening of the church’s position.

And in almost the same breath, Pope Francis signaled openness to studying the ordination of women to the priesthood. If you read the dubia, the five cardinals were seeking assurances that the question of women’s ordination to the priesthood would remain closed.  While re-iterating John Paul II’s definitive statement, he suggested that even the notion of a “definitive statement” deserved to be studied and developed.

On the other hand, to be rigorous, let us recognize that a clear and authoritative doctrine on the exact nature of a “definitive statement” has not yet been fully developed. It is not a dogmatic definition, and yet it must be adhered to by all. No one can publicly contradict it and yet it can be a subject of study, as with the case of the validity of ordinations in the Anglican Communion.

That is a stunning admission making it possible to imagine a church that is no longer crippled by  Pope John Paul’s 1994 Apostolic Letter freeing all to recognize God’s call to ordination.

October 3, 2023
Troublemakers about town: The good, the bad, and the ugly

Two events occurred on October 3rd – one with a tragic dystopian vibe, the other inspiring.

Photo by CNS Lola Gomez

As the synod participants were finishing their three-day retreat, Cardinal Raymond Burke helped lead a nifty little retreat of his own. In the Ghione Theater near the Vatican about 200 people including Cardinal Robert Sarah came together for an anti-synod rally.  Lovingly called, “The Synodal Babel,” the group clamored other’s fears about ordained men losing their special status, “decadent Western sexual mores” and “radical feminist claims about the equality of women.”  In similar fashion, the Catholic Identity conference that took place in Pittsburgh at about the same time featured embattled prelates Archbishop Carlo Maria Vigano and Bishop Joseph Strickland leading sessions like, “Francis’s Missionary Genocide,” “and “Pope of Surprises: Chaplain to the New World Order.”  You can’t make this stuff up.

Credit: AP

Across town, at the Basilica of St. Praxedes, a group of women and men, organized by Women’s Ordination Worldwide entered into prayer and prayerful listening as they practiced synodality in real time.  Women from various geographical regions shared their sorrows and their hopes for a church that honors and cherishes the gifts, strength, and vocational call of women. Kate McElwee spoke of her experience moving through the synodal process.  Calling the synodal path a “synod of surprises,” she recounted the ways her voice and the voices of other women who are called to ordination were officially recognized, for the first time, as part of the synodal conversations.

 

Before We Begin
Spirituality; Technology; and Process

Hall Setup

This year, the synod gathering was moved to a new venue to accommodate the new process. The Paul VI Hall which holds 6300 people for papal audiences, has been revamped for the synod.  In past synods, the hierarchical order was evident in the large theater style space.  Pope Francis and prelates sat to the front and lay and religious auditors sat in the back.  This year, there are 35 large round tables that seat 10 to 12 participants for a total of 365 places and the prelates, religious, and lay persons are interspersed.  They are seated according to language groups – Italian, Spanish, French, English, and Portuguese.  As they move through the modules, they will also be seated according to topic, a move that is controversial to conservatives who fear this is stacking the deck on issues of women, sexuality, etc.

 

Attention to Spirituality

For the first time in synod history, there has been an intentional effort to create a spiritual atmosphere.  While at past synods, Each morning begins with the Eucharist.  This did not happen at previous synods. Moments of prayer and silence are also interspersed throughout the discussions.  After three or four people share, there is silence.

Advanced Technology

The technology has also advanced this year with features such as simultaneous translation for each participant in the major languages.

At each table there are black encased touch-screen tablets for each voting member including Pope Francis (his tablet in encased in white). The device provides access to the Synod assembly’s reference texts such as the Instrumentum Laboris and a record of the discussions throughout the month. These devices will also be used for voting on the final text toward the end of the month – a document that will become the roadmap for the work over the next year.  When the participants arrive at their places, the first thing they do is to present the QR code on the back of their badge to the tablet bearing their name. Their tablets remain in the hall.

There are also four television sets per table which allow the participants to follow what the speaker of the moment is saying.

The Schedule & Process

The work is divided into five modules focusing on the three priorities outlined in the  Instrumentum Laboris

Each of the first four Modules has as its theme one of the sections of the Instrumentum Laboris (A; B1; B2; B3), while the fifth Module (C) is for drafting and approving (by vote)) the final document.  This powerpoint was shared to show how the methodology works.

Module A on the nature, meaning, and experience of synodality, was discussed from October 4 – 7, 2023.  Those discussions were structured as follows:

  1. Cardinal Hollerich offers overview of module..
  2. There were two sessions of the Small Groups at the tables which discussed the topic. They then prepared a summary of their discussions, main reflections, and questions which was delivered to all participants in the plenary session.
  3. During the two plenary sessions, participants listened to the interventions of the Small Groups followed by free discussion.
  4. Another session for the Small Groups was provided so they could draft a final report of their discussions. The small group wrote a final report and approved it as being an accurate reflection of their discussions.  It was then delivered to the General Secretariat Cardinal Grech.

Modules B1, B2, B3 on Communion, Co-Responsibility, and Participation have a slightly different structure with more plenary sessions. Discussions take place from October 9 – 21, 2023.

  1. Cardinal Hollerich offers overview of module.
  2. There are two sessions of the small groups with a report to be given during the plenary sessions.
  3. There are three plenary sessions where all listen to all the reports of the Small Groups and to discuss what they hear.
  4. The final session of the Small Groups is space to draft a final report, approve it by all the members of the small group, and deliver it to Cardinal Grech.

Module C is the final module for developing the final draft of the Summary Report of the first session of the Assembly, the report that will be used as a roadmap for the following year.  This module will take place from October 23 – 28, 2023.

  1. The outline of the Summary Report for Module A will be presented in a plenary session.
  2. The floor will be opened for debate around the outline of the Synthesis Report;
  3. The Small Groups will have further discussion of the Summary Report.
  4. There will be another plenary session for the presentation and debate of the outline of the Summary Report relating to Modules B1, B2 and B3.
  5. The Small Groups will further discuss the Summary Report for those modules.

Finally, after all discussions and amendments, there will be a reading of the full text of the amended Summary Report to all members in a plenary session along with a vote for approval of the final report.

Useful Resources

Vatican list of participants at the Synod.

https://press.vatican.va/content/salastampa/it/bollettino/pubblico/2023/07/07/0500/01109.html

The National Catholic Reporter Guide to the U.S. Participants at the Synod

https://www.ncronline.org/news/ncrs-guide-us-participants-synod-synodality

Synod resources and documents:  https://www.synod.va/en/highlights/xvi-general-ordinary-assembly-of-the-synod-of-bishops.html

Sisters involved in the Synod on Synodality

https://www.globalsistersreport.org/sisters-involved-synod-synodality

Important Articles and Podcasts

Sr. Angela Perez by Rhina Guidos

https://www.ncronline.org/news/sisters-vatican-synod-see-dismantling-hierarchical

Heidi Schlumpf interviews Kate McElwee

https://www.ncronline.org/opinion/francis-effect-podcast-no-gop-speaker-laudate-deum-kate-mcelwee-interview

Meet the Woman Who Led the U.S. Synod Process – interview of Julia McStravog by Coleen Dulle

https://cms.megaphone.fm/channel/AMMD9157570844?selected=AMMD5033622269

Vatican Synod on Synodality Signals Hope for Women’s Ordination Advocates by Claire Giangravé https://religionnews.com/2023/10/06/vatican-synod-on-synodality-signals-hope-for-womens-ordination-advocates/

LGBT Catholics subject of emotional debate by Christopher White

https://www.ncronline.org/vatican/vatican-news/lgbtq-catholics-subject-emotional-debate-synod-participants-say

The Vatican’s High Tech Synod

https://international.la-croix.com/news/religion/the-vaticans-high-tech-synod/18487

 

 

 

 

Synod Watch: Coming and Going

October 5, 2023

Yesterday, the 2023 Synod on Synodality began in Rome. This historic gathering of 54 women and 365 bishops and other lay, religious, and ordained is the first of two large meetings.  According to the Instrumentum Laboris, or the working document, participants will discern which issues related to communion, participation, and mission will be studied over the next year with more decisive action to be taken in 2024.  Pressing issues like climate change, women’s roles and ordination, LGBTQ inclusion and rights, and opening the priesthood to married men will certainly be raised in these discussions and discernment.

This is my second SynodWatch blog.  I will be sending more, but not from Rome as I had originally planned. My circumstances have changed.  Just a few hours after I arrived in Rome, I received a call and learned that my beloved family member (I wrote about him in my first blog) is back in the hospital, seriously ill again, and, at this moment undergoing open heart surgery.  I am writing this from the hospital waiting room as the doctors perform a six-to-eight-hour surgery.  I have my rosary in hand and many family and friends are praying for him.  I feel deep gratitude for this outpouring of love and care.  Love heals.

And although I am disappointed that I cannot serve as one of your eyewitnesses from Rome at this historic time, the decision was not a hard one. I must be here.

So, as the days unfold, I will be reading, listening, interviewing, and writing about major events, especially as they pertain to the women who are participating inside and outside the synod hall.

Thank you all for your understanding as I move into my primary role as a mother and grandmother as my beloved one heals.

Deborah Rose
Co-Director
FutureChurch

Synod Watch: Packing the Pink

For the past several weeks I have spent a lot of time in a hospital room helping a beloved family member recover from a very serious illness.  He is home now and on a steady path to regaining his health.  Thus, as I have over the past 10 years, I will pack my bag and head to Rome to cover the synod. Since this is a historical year for women, I will pack lots of pink – the “dismantle patriarchy” color (you have to see the Barbie movie to understand).  And each day, I’ll be spending a lot of time listening to women – 54 of them. For the first time in our history, they will be discerners, deciders, and voters regarding the future of the Church.

As I recall our history, I am sure Loretto Sister Mary Luke Tobin, one of the first women to attend the Second Vatican Council, will be smiling down.

Still, as I sat in the hospital, in between the beeping of infusion pumps, antibiotic drips, and the movements of nurses taking vitals, I read articles and blog posts that focused on the synod.  Some of the writing made me smile – either overly romantic or tragically removed from reality, as if the Holy Spirit acts independently of the actual physical people who will be in the room.

But it was the chiding that really blew me away.

Michael Sean Winters appropriately condemned the unhinged tirades and tactics of Bishop Strickland.  But he runs off the rails when he equates Strickland to Miriam Duignan of Women’s Ordination Worldwide.

Miriam Duignan, a member of the leadership team at Women’s Ordination Worldwide, recently told NCR, “the synodal dialogue will be painfully incomplete and dishonest if it does not adequately address the widespread
calls to open all ordained ministries to women.” Dishonest? 
 

How is that any less undermining of the principal need of the synod —
to surrender and listen to the Holy Spirit — than the rantings of
Bishop Strickland? Clinging to a particular understanding of how
the Catholic Church should organize itself to fulfill the mission entrusted
to it by its head and founder, Jesus Christ, and insisting all other
understanding are wrong or counterfeit, betrays a lack of humility that
will kill the synod before it starts. 

Reading this, I nearly spit out my hospital coffee.

I tried to understand how he could make such a grotesquely unfair comparison. I may not know his motives, but I do recognize the tone and pattern.  It is familiar to Catholic women, and especially those who have spent their lives at the prophetic edge, working for Gospel justice and Spirit led reform in our Church.

In defending his harsh take, Winters also cites Thomas Reese, SJ who is more certainly more nuanced, yet seems to agree there are troubling voices that are getting an inordinate amount of media attention.

According to the media, the most important issues facing the Synod on
S
ynodality are the possibility of married priests, women deacons and
the blessing of gay couples. … For the instrumentum laboris and Pope
Francis, the priority issues are communion, participation and mission.

Given these kind of remarks and criticisms, here are my rather practical questions.

How would participants and the faithful even talk about communion, participation, and mission in any meaningful way without getting into particular issues?  And aren’t these three ways of “walking together” intimately and inextricably bound up with Gospel justice including gender and LGBTQ justice?

The listening session documents up to and including the final Continental Assembly reports are chock-full of very particular concerns, sorrows, and hopes that Catholics share over seven regions. Catholics across the world agree that we need to discern new roles for women and ordination for women.  Many Catholics from around the world also agree that now is the time for LGBTQ justice.  The Instrumentum Laboris states it was drafted “on the basis of all the material gathered during the listening phase, and in particular the final documents of the Continental Assemblies (3).”

The questions that will be posed in October will require ongoing and honest discussions about women’s ministry and authority, including ordination, LBGTQ rights, and yes, as the Amazon bishops signaled in 2019, married priests.

While some may cast a stern gaze on  those of us who have spent our lives working for justice within the Church, since 2021, we have been invited to share our concerns and keep the dream of a more just Church alive as we walk together.  Be reminded that the Vatican continues to encourage us inviting us to, “Enlarge the Space of Your Tent.” That means making room for those whose voices have been ignored, disparaged, silenced, or excluded.

Scroll down their webpage and you will see in big letters, “The Church is Listening.”  I hope those who are troubled by women’s words will take to heart the word “listen.”

Finally, follow Pope Francis on this one. He has asked all to speak with “parrhesia.” That means speaking boldly and with freedom.  That goes for Miriam Duignan.  That goes for the rest of us.

May our synodal journey this October and beyond continue to be blessed, authentic, bold, and fruitful.

Deborah Rose
Co-Director
FutureChurch

 

2023 Annual Mary Magdalene Celebration

Rethinking Women’s Participation: Stories of Synodality Then and Now

Prayer service written by Kelly Meraw for FutureChurch. Shared leadership from Kelly Meraw, Kathy Maher, Olivia Hastie, Monika Hyatt, Rose Lue, Lucy Reiger, Eleanor Mears, Svea Fraser, and Anne Mears. Music displayed and streamed under OneLicense #A-737115.

More Media from This Prayer Service

 

SynodWatch Series Session Three

FutureChurch hosts a 3-part online series exploring the Instrumentum Laboris (Working Document) for the October 2023 Assembly of the Synod on Synodality which was released on June 20, 2023.

Session 3: Participation, Governance, and Authority

This third session covered the third priority in the working document – “Participation, Governance, and Authority” FutureChurch co-directors, Russ Petrus and Deborah Rose, were joined by Sr. Lynn Jarrell, OSU; Ellie Hidalgo; and Rev. Joseph Healey, MM who offered their own insights and commentary from their experience and expertise.

  • Deborah Rose provides an overview of who will be attending and voting at the October Assembly.
  • Sr. Lynn Jarrell, OSU, a canon lawyer, addressed how canon law could be used to promote synodality.
  • Ellie Hidalgo, co-director of Discerning Deacons, will discussed her recent journey to the Amazon to learn how synodality is taking shape there.
  • Rev. Joseph Healey, MM spoke about synodality in the African context from his own decades-long experience as a Maryknoll missioner – mostly in Tanzania and Kenya – in a number of capacities.

View Deb’s Slides

 

SynodWatch Series Session Two

FutureChurch hosts a 3-part online series exploring the Instrumentum Laboris (Working Document) for the October 2023 Assembly of the Synod on Synodality which was released on June 20, 2023.

Session 2: Co-responsibility in Mission

This second session covers the second priority in the document – “Co-responsibility in Mission.” FutureChurch co-directors, Russ Petrus and Deborah Rose, are joined by Kate McElwee and Luke Hansen, who will offer their insights and commentary.

  • Kate McElwee is the executive director of the Women’s Ordination Conference, a grassroots-driven movement that promotes activism, dialogue and prayerful witness to call for women’s ordination and gender equity in the Roman Catholic Church. Kate earned a Bachelor of Arts in Religion and a Certificate in Buddhist Studies from Mount Holyoke College, in South Hadley Massachusetts, USA, and a Masters degree, with distinction from the School of Oriental and African Studies in (SOAS – University of London) in International Human Rights Law.
  • Luke Hansen is a campus minister and religious studies teacher at St. Ignatius College Preparatory in San Francisco. He has a master’s degree in social philosophy from Loyola University Chicago, a Master of Divinity degree from the Jesuit School of Theology in Berkeley, California, and a Licentiate in Sacred Theology from the Pontifical Gregorian University in Rome. Luke has worked as a journalist, prison chaplain and advocate for social and ecclesial change. He is a former co-director of the Discerning Deacons project, which engages Catholics in the question of women and diaconate. He also worked as an editor for the Jesuit journals America and La Civiltà Cattolica. He has reported from the Vatican, Honduras, El Salvador and Guantánamo Bay, and he has won several awards from the Catholic Press Association for his writing.

View Deb’s Slides

SynodWatch Series on the Working Document

FutureChurch hosts a 3-part online series exploring the Instrumentum Laboris (Working Document) for the October 2023 Assembly of the Synod on Synodality which was released on June 20, 2023.

Jump to:

Session 1: A Communion that Radiates

This first session covers the overall structure of the document and discusses the first priority addressed in the document – “A Communion that Radiates.” FutureChurch co-directors, Russ Petrus and Deborah Rose, are joined by:

Session 2: Co-responsibility in Mission

This second session covers the second priority in the document – “Co-responsibility in Mission.” FutureChurch co-directors, Russ Petrus and Deborah Rose, are joined by Kate McElwee and Luke Hansen, who will offer their insights and commentary.

  • Kate McElwee is the executive director of the Women’s Ordination Conference, a grassroots-driven movement that promotes activism, dialogue and prayerful witness to call for women’s ordination and gender equity in the Roman Catholic Church. Kate earned a Bachelor of Arts in Religion and a Certificate in Buddhist Studies from Mount Holyoke College, in South Hadley Massachusetts, USA, and a Masters degree, with distinction from the School of Oriental and African Studies in (SOAS – University of London) in International Human Rights Law.
  • Luke Hansen is a campus minister and religious studies teacher at St. Ignatius College Preparatory in San Francisco. He has a master’s degree in social philosophy from Loyola University Chicago, a Master of Divinity degree from the Jesuit School of Theology in Berkeley, California, and a Licentiate in Sacred Theology from the Pontifical Gregorian University in Rome. Luke has worked as a journalist, prison chaplain and advocate for social and ecclesial change. He is a former co-director of the Discerning Deacons project, which engages Catholics in the question of women and diaconate. He also worked as an editor for the Jesuit journals America and La Civiltà Cattolica. He has reported from the Vatican, Honduras, El Salvador and Guantánamo Bay, and he has won several awards from the Catholic Press Association for his writing.

View Deb’s Slides

Session 3: Participation, Governance, and Authority

This third session covered the third priority in the working document – “Participation, Governance, and Authority” FutureChurch co-directors, Russ Petrus and Deborah Rose, were joined by Sr. Lynn Jarrell, OSU; Ellie Hidalgo; and Rev. Joseph Healey, MM who offered their own insights and commentary from their experience and expertise.

  • Deborah Rose provides an overview of who will be attending and voting at the October Assembly.
  • Sr. Lynn Jarrell, OSU, a canon lawyer, addressed how canon law could be used to promote synodality.
  • Ellie Hidalgo, co-director of Discerning Deacons, will discussed her recent journey to the Amazon to learn how synodality is taking shape there.
  • Rev. Joseph Healey, MM spoke about synodality in the African context from his own decades-long experience as a Maryknoll missioner – mostly in Tanzania and Kenya – in a number of capacities.

View Deb’s Slides

 

2023 Mary of Magdala Celebration on Synodality

Thank you for your interest in celebrating the Feast of St. Mary Magdalene with us. Celebrating and lifting up Mary’s true role as Apostle of the Apostles is one of the most important things we can do for our Church and world.

For 2023, we have chosen to highlight synodality. We are grateful to Kelly Meraw, who developed and compiled this year’s prayer service. Kelly is Director of Liturgy, Music, and Pastoral Care for St. John – St. Paul Collaborative in Wellesley, Massachusetts. She is also the primary facilitator for her Collaborative’s Committee for Synodality.

Jesus himself practiced synodality and sought to teach it to his disciples – both women and men – through example: teaching through parables; seeking out those on the periphery, whose voices had been ignored or silenced; placing each person he encountered on his path at the center of his ministry.

Perhaps the greatest ‘miss’ in the history of Synodality was that of the courageous witness of Mary Magdalene, who was commissioned by Jesus to “go and tell” the good news. And we live with the wound of that ‘miss’ in our Church to this day. Through this prayer service, as we recover her witness and honor the impact it continues to make, we gather our prayers together for all women who continue to be ignored, discredited, and disbelieved.

The voices of Catholics around the world calling for greater equality for women in the Church in “Enlarge the Space of Our Tent” will guide us through our prayer service as we highlight women’s synodal encounters with Jesus, then, and the synodal encounters in the heartfelt sharing of the People of God, now.

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