Thirty-Third Sunday of Ordinary Time
Today’s Invitation
Today, we invite you to explore the vocation of adventuring; engage the teachings of Creation Spirituality to embrace this adventure; and embody these lessons with the help of Howard Thurman and “Tide and the River Rising (Oars)” by Cindy Kallet.
Thirty-Third Sunday of Ordinary Time
Reading 1
At that time, Michael, the great chieftain who stands guard over your people, will stand up; and there will follow a time of great suffering the likes of which has never been known from the founding of the nation until that moment. When that time comes, your own people will be rescued, every one whose name is written in the Scroll; and those who lie sleeping in the dust will rise up, some to life everlasting and some to the reproach of eternal torment. The wise will shine like the bright heavens, and the leaders of justice like the stars forever more.
Responsorial Psalm
Response: Protect me, O God, because I come to You for safety.
You, Adonai, are all I have, / and You give me all I need; / my life is in Your hands.
I am always aware of Your presence; / You are near, and nothing can shake me.
R: Protect me, O God, because I come to You for safety.
And so I am full of happiness and joy, / and I always feel secure;
Because You will not allow me / to go to the world of the dead;
You will not abandon to the depths below / the one You love.
R: Protect me, O God, because I come to You for safety.
You will show me the path that leads to life;
Your presence fills me with joy, / and Your help delights forever.
R: Protect me, O God, because I come to You for safety.
Reading 2
Every other priest performs services every day and offers the same sacrifices many times; but these sacrifices can never take away sins. Christ, however, offered one sacrifice for sins, an offering that is effective forever. Then Christ sat down at the right hand of God, and now waits there until God puts all enemies in their rightful place.
With one sacrifice, then, Jesus has made perfect forever those who are being sanctified. So when sins and evil deeds have been forgiven, an offering to take away sins is no longer needed.
Gospel
Jesus said to the disciples, “But in those days, after that time of distress, the sun will be darkened, the moon will lose its brightness, the stars will fall from the sky and the powers in the heavens will be shaken. Then they will see the Promised One coming in the clouds with great power and glory; then the angels will be sent to gather the chosen from the four winds, from the ends of the earth to the ends of heaven. “Take the fig tree as a parable: as soon as its twigs grow supple and its leaves come out, you know that summer is near. In the same way, when you see these things happening, know that the Promised One is near, right at the door. The truth is, before this generation has passed away, all these things will have taken place. Heaven and earth will pass away, but my words will not pass away. “But as for that day or hour, nobody knows it — neither the angels of Heaven, nor the Only Begotten — no one but Abba God.”
The Inclusive Lectionary © 2022 FutureChurch. All rights reserved.
The inclusive language psalms:
Leach, Maureen, O.S.F. and Schreck, Nancy, O.S.F., Psalms Anew: A Non-sexist Edition
(Dubuque, IA: The Sisters of St. Francis, 1984).
Used with permission.
Explore
What is the Life of Faith?
Our readings today have a disturbing ambiance to them. Everything is shifting and chaos seems like the only thing on the menu! When I read these passages, I can not help but think of the line from the New Zealand Prayer Book which says, “It is but lost labor that we haste to rise up early, and so late take rest, and eat the bread of anxiety. For those beloved of God are given gifts even while they sleep” (NZPB, “Night Prayer”). When the one main constant in life is change, it is our cultural default to rush to consume the “bread of anxiety” either by consumption of readily available toxins like alcohol, or simply by doom scrolling. Anxiety, speaking as someone who feels anxious all day long, is a reminder that we need to embrace the life of faith. And what is the life of faith? What is the liberating message of our sacred readings? In a word, adventure.
When I was a kid, I would shy away from doing scary things, and for good reason. I was a very sickly kid. However, I always enjoyed storytelling because it taught me not only the art of self expression but also the beauty of life when it flows in unity with the soul’s yearning. A great example of this was in high school when I was a freshman. We had a woman come speak to our entire school about peacemaking. In her talk, she shared the risk she took, as an act of faith, to fulfill the Prophet’s call to “turn swords into plowshares” (Isaiah 2:4). She walked onto a military base and planted corn on a US missile silo then was promptly arrested. This woman’s name is Kathy Kelly, a longtime Catholic peace activist, who I share a birthday with! Her witness to the Gospel call of justice, compelled me to begin exploring the world around me, especially as the struggle of the human family began calling to my soul and demanding I answer. Our vocation of adventure is our souls prompting us to dive deeply into this life and engage with it. Adventure allows us to stand flat footed on the ground and look at the horizon with extravagant wonder! But adventure also demands of us a sober reckoning with the delusions that distort our vision; keeping us from the work of peace, justice, and reconciliation.
This is an era of revelation where beauty and truth end up in a love dance with justice and freedom! Therefore, leaders today must be adventurers; people who align their life with the purpose of minding and mending the gaps that separate us from the dream of God. This is the instruction we receive when we read, “the wise will shine like the bright heavens, and the leaders of justice like the stars forever more” (Daniel 12:3). I wonder how in our daily lives we can engender this teaching from Daniel. Does this vocation to adventure and our call to shine bright like the heavens or the stars, beckon us into the love dance between justice and freedom, truth and beauty?
Commentary by Jerry Maynard
Engage Catholic Social Teaching
Adventure demands our devotion to the here and now of life. To join in the love dance between truth and beauty, justice and freedom, we must behave in such a way that echoes the wisdom of our faith. Today’s gospel reminds us that no one, not even the Son of God, knows when “the end” will occur. However, we do know that our vocation to adventure is for this day. Our Catholic Social Teaching reminds us that every human being is inherently deserving of dignity. Even more so, our social teachings go on to stipulate that we must actively be concerned with the dignity of the poor. Pope Francis alerts us to remembering the poor when he critiqued our Western throw-away culture, when he named our “economy of exclusion.” Why is this an important distinction?
Primarily because the vocation to adventure and the love dance, requires more than one party to be involved. Namely, adventure requires solidarity! We can not truly embrace the love dance, the adventure, the yearning of our soul, if we merely indulge the ego. We must harness the power of community to truly experience the potency of the life of faith. Otherwise, adventure becomes a narcissistic enterprise and the love dance is merely a lackluster vamp of delusional grandiosity. Dominican friar and theologian Timothy Radcliffe best summoned this up when he once said “do not become a tourist of the world’s crucifixion.”
If we embrace this vocation of adventure with its call to solidarity, we must also ask ourselves, what does this mean for us as people? How can we experience others as having inherent dignity? Rev. Dr. Matthew Fox, founder of the Creation Spirituality tradition, answers this question for us in the “Twelve Principles of Creation Spirituality,” three of which I want to focus on:
-Everyone is a mystic
-Everyone is an artist
-Everyone is a prophet
Matt’s work and the Creation Spirituality tradition as a whole, reintroduces us to our true nature. As mystics, we have the power of Spirit which acts up in us, causing us to see beyond the horizon in front of us. As artists, we can craft the world we need. Lastly, as prophets, we have the ability to proclaim boldly the world our soul knows is possible. This is empowering! When I hold this in my heart, I feel energized to reframe my relationship with the void. Suddenly, the existential dread becomes less looming and the weight on my chest that keeps me up at night lessens just slightly. Hope springs forth from its mother, chaos.
Let us start anew with a preference for adventure, to align ourselves with Mother Earth in her ever persisting revolution of tenderness, then step forward as mystics, artists, and prophets; not letting ourselves be tied to the strings of corporate despair. Just like in a boat, while the water continues to rise up, join in the rhythm of your boat mates and row those oars to a new shore! Adventure!
A Contemplative Exercise
Written with assistance from Ben Stegbauer.
I would like to invite you to use the song “Tide and the River Rising (Oars)” by Cindy Kallet, a song that showcases the ethos of a “vocation of adventuring.” I would invite you to especially reflect on the verse:
Some live and change the world with grace
And vision and a strength of mind
Some rise from trouble, some lend a hand
And some keep trying to find
How can we keep trying to find and keep our sense of adventure and change amidst the great anxieties and crises of the world? How can we embrace the risk that is living to search for the depths of God in our world? How can we still find the grace to lend a hand when the tides and rivers seem to be roaring?
A Witness
Some wisdom from the spiritual architect of the Civil Rights Movement, Rev. Dr. Howard Thurman; mystic, theologian, and activist:
“There is something in every one of you that waits and listens for the sound of the genuine in yourself. It is the only true guide you will ever have. And if you cannot hear it, you will all of your life spend your days on the ends of strings that somebody else pulls.”