All Souls Day
Today’s Invitation
Today we invite you to explore the Church’s complicity in the erasure of the Palestinian genocide; engage how we avoid the genocide of Palestinians; and embody non-complicity with a contemplative exercise and the Palestinian Christian Alliance for Peace.
All Souls Day
Reading 1
The souls of the just are in the hand of YHWH,
and no torment will touch them.
They seemed, in the view of the foolish, to be dead;
their passing away was thought an affliction,
and their going forth from us, utter destruction.
But they are in peace.
If they experienced punishment as we might see it,
yet is their hope full of immortality;
chastised a little, they will be greatly blessed,
because YHWH tried them and found them to be worthy.
They were proved in the furnace by YHWH;
they were taken to YHWH as sacrificial offerings.
In the time of their visitation, they will shine;
they will dart about as sparks run through the stubble.
They will judge nations and rule over peoples,
and YHWH will be their ruler forever.
Those who trust in YHWH will understand truth,
and the faithful will abide with YHWH in love;
for grace and mercy await YHWH’s chosen ones.
Responsorial Psalm
Response: Adonai, You are my shepherd, I have no wants.
Adonai, You are my shepherd, I have no wants. / In verdant pastures You give me repose.
Beside restful waters You lead me; / You refresh my soul.
R: Adonai, You are my shepherd, I have no wants.
You guide me in right paths / for Your Name’s sake.
Even though I walk in the dark valley, / I fear no evil; for You are at my side
With Your rod and Your staff / that give me courage.
R: Adonai, You are my shepherd, I have no wants.
You spread the table before me / in the sight of my foes;
You anoint my head with oil; / My cup overflows.
R: Adonai, You are my shepherd, I have no wants.
Only goodness and kindness follow me / all the days of my life;
And I will dwell in Your house / for years to come.
R: Adonai, You are my shepherd, I have no wants.
Reading 2
I will share with you a mystery: we are not all
going to die, but we will be changed. It will
be instantaneous, in the twinkling of an eye
— when the last trumpet sounds. It will
sound, and the dead will be raised,
imperishable, and we will be changed, too.
For our present perishable nature must put on
imperishability, and our mortal nature must
put on immortality.
When this perishable nature has put on
imperishability, and when this mortal body
has put on immortality, then the words of
scripture will come true, “Death is swallowed
up in victory. Death, where is your victory?
Death, where is your sting?” Now the sting of
death is sin, and sin gets its power from the
Law — but thank God for giving us the
victory through our Savior Jesus Christ!
Gospel
Jesus looked up to heaven and said,
“Abba, I ask that those you gave me
may be here with me,
so they can see this glory of mine
that is your gift to me,
because of the love you had for me
before the foundation of the world.
“Righteous One, the world has not known you,
but I have;
and these people know
that you sent me.
To them I have revealed your name,
and I will continue to reveal it
so that the love you have for me
may live in them,
just as I may live in them.”
The Inclusive Lectionary © 2022 FutureChurch. All rights reserved.
The inclusive language psalms:
Leach, Maureen, O.S.F. and Schreck, Nancy, O.S.F., Psalms Anew: A Non-sexist Edition
(Dubuque, IA: The Sisters of St. Francis, 1984).
Used with permission.
Explore
The Church’s Complicity
“It Is Long Overdue for the Church to Condemn the Genocide and Call for an End to U.S. Complicity”
On this All Souls Day, I can think of nothing more befitting the occasion than to recall the powerful sermon entitled “Christ in the Rubble, a Liturgy of Lament, delivered on Christmas Eve, 2023, by Palestinian Pastor, Reverend Doctor Munther Isaac in his Bethlehem church. In this sermon, which soon went viral, he said:
“We look and see [Jesus] in every [Palestinian] child killed and pulled from under the rubble [in Gaza.] While the world continues to reject the children of Gaza, Jesus says: “just as you did it to one of the least of these brothers and sisters of mine, you did it to me”…We look at the holy family and see them in every family displaced and wandering, now homeless in despair.”
Rev. Isaac opened the sermon saying:
“We are angry…We are broken…We are fearful. 20,000 killed. Thousands under the rubble still. Close to 9,000 children killed in the most brutal ways. Day after day after day. 1.9 million displaced! Hundreds of thousands of homes were destroyed. Gaza as we know it no longer exists. This is an annihilation. A genocide.”
Rev. Isaac bitterly criticized leaders of the so-called “free world” for not only standing with Israel, but being deeply complicit in the genocide. While he praised some Christian activists for their solidarity, he included the Church establishment in his charge of complicity:
“In this war, the many Christians in the Western world made sure the Empire has the theology needed…In the shadow of the Empire, they turned the colonizer into the victim, and the colonized into the aggressor…We are outraged by the complicity of the church. Let it be clear: Silence is complicity, and empty calls for peace without a ceasefire and end to occupation, and the shallow words of empathy without direct action — are all under the banner of complicity.”
This was only 77 days after October 7, 2023. Back then, we, Palestinian Christians, never imagined that most Christian leaders would stay silent for such a long time. Today, reality has far exceeded our worst nightmares – the genocide has reached nearly 700 days – nine times as many days as the period to which Rev. Isaac referred, and its intensity has multiplied by the same factor, and most church leaders continue to be – at best, silent. Have their eyes been blinded to the destruction of places of worship; schools and universities; hospitals and clinics; transportation, energy, hygiene, and public health infrastructure; and over 90 percent of buildings, including homes? How long will their hard hearts ignore the orphaned child amputees fleeing, with terror in their eyes, Israel’s U.S.-made bombs?…the starving mothers holding the skin-and-bones bodies of their babies, while Israel continues to prevent medicine and even baby formula from entering the Gaza Strip?
What would Jesus say to those who have stood with the mighty against the poor and the oppressed? And it is not only self-proclaimed Christian Zionists that have been complicit. In December, 2024, a few days after Amnesty International asserted that Israel was committing genocide against the Palestinians in Gaza, the U.S. Council of Catholic Bishops adopted the American Jewish Committee’s Translate Hate document, which was allegedly intended to combat antisemitism, but was a very thinly-veiled attack on international solidarity with Palestinians. To our disbelief, the USCCB republished this document with the subtitle, The Catholic Edition! It denies the fact that Israel trains police forces in the U.S. in tactics developed to brutally suppress Palestinian protesters against the military occupation of their land; it denies the charge that Israel is committing genocide by asserting its “right of self-defense;” and, amazingly, it denies the fact that Palestinians were forcefully expelled from their land in 1948 – a central historic fact of the Palestinian experience, and one that even leading Israeli historians no longer contest. To date, the USCCB has essentially ignored impassioned protests from Palestinian Christians about this outrage in the middle of the worst suffering that their nation has experienced in modern time. This is also at a time when leading Holocaust experts, including at least two Israelis, have asserted that Israel is, indeed, committing the crime of genocide.
Philip Farah
Engage Catholic Social Teaching
This is only one of the more blatant examples of complicity among Christian leaders who do not self-identify as Christian Zionists. There is also complicity through obfuscation. Many Christian leaders make public pronouncements in which they express deep heart-felt compassion for Palestinians “killed” during “the conflict,” while harshly condemning the Hamas-led attack on Israel on October 7, 2023. Palestinians routinely see through such vacuous rhetoric and reject it:
- “Conflict” implies two sides engaged in some kind of struggle whose outcome might not be apparent. It is not a “conflict” when one side is immeasurably more powerful than the other, and when the powerful side is systematically obliterating all means of survival available to the weak, and killing them directly or through denial of food, clean water, fuel, medicine, hygiene, and shelter.
- The use of the passive voice such as “the thousands killed,” routinely fails to mention who is doing the killing.
- The use of words like “atrocities” when referring to Palestinian attacks on Israel, but failing to use such words, let alone “genocide,” when describing the mass murder of Palestinians – in fact, often using the term “deaths” to describing the killing of Palestinians.
However, we also give thanks to Christians who have refused to be intimidated by the charge of antisemitism, wielded by the powerful to intimidate anyone who dares to criticize the perpetrators of the genocide and their enablers in the so-called “Free World.” Like true followers of the Prince of Peace, they stand with the poor, weak, and oppressed. The African-American Episcopal Methodist Church, the United Church of Christ, the Church of the Disciples, Unitarian Universalist Association, and recently the Evangelical Lutheran Church of America, have all charged Israel with genocide and called on the U.S. government to stop sending the arms that make it possible. All the major mainline Protestant denominations have taken actions to divest their pension funds from companies that profit from Israel’s oppression of the Palestinians. Progressive Jewish groups like Jewish Voice for Peace and If Not Now have answered the Palestinian call for Boycott, Divestment. People of all faiths in the U.S. – and all over the world – have joined with secular progressives in civil disobedience actions calling for an end to Israel’s genocide and U.S. complicity in it. It is time for action, not just conscience-relieving expressions of sympathy for the victims of the genocide.
A Contemplative Exercise
One easy way for everyone to help is to lobby your church or any community to which you belong to sign onto the American Friends Service Committee’s “Apartheid-Free Communities” campaign. Another way is to visit Palestinians when you go for pilgrimages in the Holy Land. Palestinian Christians – the Living Stones – the descendants of the original Christians, are experiencing great economic hardships because of Israel’s strangulating occupation. The Israeli tourism establishment routinely steers Christian pilgrims away from Palestinian establishments; and the very existence of indigenous Christians in the Holy Land is threatened due to high emigration. Please visit Jerusalem, Bethlehem, and look for the Christian communities all over the Holy Land. Visit our churches and experience the hospitality of our steadfast people. And – importantly – demand of your denominational leaders to name things as they are: genocide, ethnic cleaning, and apartheid that is contrary to the teachings of the Prince of Peace and all faith traditions.
A Community
Palestinian Christian Alliance for Peace is a group of Palestinian American Christians seeking to come together to provide a voice for Palestinian Christians in faith-based communities. It is based around the Kairos Palestine Document. This is paraphrased from the group’s mission statement. Visit our website Take a Stand for the Holy Land! — Palestinian Christian Alliance for Peace