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Seventh Sunday in Ordinary Time

February 23, 2025
A black and white image of a Poor People’s Campaign invitation in 1968.

Today’s Invitation

Today we invite you to explore the definition of love through both the Beatitudes and Jesus’s warning to the rich; engage Rev. Dr. Martin Luther King, Jr.’s definition of love as he began the Poor People’s Campaign; and embody love in dangerous times with the Transmission Ministry Collective, and artwork of joy and love.


Seventh Sunday in Ordinary Time


Reading 1

1 Samuel 26:2, 7-9, 12-13, 22-23

Saul journeyed down to the desert of Ziph with an army of 3,000 Israelite troops chosen to search out David. Abishai and David entered the camp after dark and found Saul asleep within the lines with his spear thrust into the ground near his head. Abner and the army slept all around him. Abishai whispered to David, “God has delivered your enemy into your hands today. Let me nail him to the ground with one thrust of the spear. I will not even need a second thrust!” But David said to Abishai, “Do not harm Saul, for who can lay hands on YHWH’s anointed one and remain unpunished?” So David took the spear and the water jug sitting just near to Saul’s head; they were able to get away without anyone being seen, or known or awakened.

David crossed over to the opposite slope and stood on a remote hilltop at a great distance from Abner ben-Ner and the troops. He called out: “Here is the ruler’s spear. Let one of your attendants come to get it. YHWH rewards all people for their righteousness and faithfulness. YHWH gave you into my hands today, but I would not lay a hand on YHWH’s anointed.”

Responsorial Psalm

Psalm 103

Response: Our God is kind and merciful.

Bless Our God, my soul, / bless God’s holy Name, all that is in me!
Bless Our God, my soul, / and remember all God’s kindnesses.
R: Our God is kind and merciful.

In forgiving all Your offenses, / in curing all Your diseases,
In redeeming Your life from the Pit, / in crowning You with love and tenderness.
R: Our God is kind and merciful.

Our God is tender and compassionate, / slow to anger, most loving;
Our God never treats us, never punishes us / as our guilt and our sins deserve.
R: Our God is kind and merciful.

Humans last no longer than grass, / live no longer than the wildflower,
One gust of wind, and they are gone, / never to be seen again.
R: Our God is kind and merciful.

Reading 2

1 Corinthians 15:44-49

A natural body is sown, and a spiritual body is raised up. If there is a natural body, then there is also a spiritual body. The first Adam, as Scripture says, “became a living soul,” but the last Adam has become a life-giving spirit. That is, the natural comes first, not the spiritual; after that comes the spiritual.

The first, being from the earth, is earthly by nature; the second is from heaven. As this earthly one was, so are we of the earth; and as the One from heaven is, so are we in heaven. And we, who have been modeled on the earthly, likewise

Gospel

Luke 6:27-38

Jesus said, “To you who hear me, I say: love your enemies. Do good to those who hate you, bless those who curse you, and pray for those who mistreat you. When they slap you on one cheek, turn and give them the other; when they take your coat, let them have your shirt as well. Give to all who beg from you. When someone takes what is yours, do not demand it back. “Do to others what you would have them do to you. If you love those who love you, what credit does that do to you? Even ‘sinners’ love those who love them. If you do good only to those who do good to you, what credit does that do to you? Even ‘sinners’ do as much. If you lend to those you expect to repay you, what credit does that do to you?

Even ‘sinners’ lend to other ‘sinners’, expecting to be repaid in full. Love your enemies and do good to them. Lend without expecting repayment, and your reward will be great. You will rightly be called children of the Most High, since God is good even to the ungrateful and the wicked. “Be compassionate, as your loving God is compassionate. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Pardon, and you will be pardoned. Give, and it will be given to you: a full measure — packed down, shaken together and running over — will be poured into your lap. For the amount you measure out is the amount you will be given back.”


The Inclusive Lectionary © 2022 FutureChurch. All rights reserved. 

The inclusive language psalms:
Leach, Maureen, O.S.F. and Schreck, Nancy, O.S.F., Psalms Anew: A Non-sexist Edition
(Dubuque, IA: The Sisters of St. Francis, 1984).
Used with permission.

Read

Explore

The Definition of Love


In today’s Gospel, we read the famous “Golden Rule,” but what does Jesus actually mean by “Love your enemies, don’t judge others?” Is love passive action and wishful thinking? Is love accepting oppression or domination? Or is love an active, dangerous responsibility? 

I serve in two different ministries. I’m one of the Ministry Coordinators with the Church of the Common Ground, an Episcopal Street Ministry in Atlanta, and I serve as the Community Program Coordinator with Transmission Ministry Collective, an online community dedicated to trans and gender-expansive Christians. Homeless folks and transgender folks have and will surely continue to be political fodder over the next four years, though we’ve already been under intense attack and scrutiny. I think of the reality of many homeless folks at our church, seeking housing and having to work tirelessly to gather things like lost birth certificates, social security cards, or a new state ID. These documents can take weeks, sometimes longer, to gather, and the reality is that once folks can get these things, they often come up against even more barriers, like struggling to find housing that will accept their housing voucher. At the mercy of the state, they find themselves forced to continue living in shelters or in the streets in a country where just last year, homelessness was made illegal. Just a month into 2025 over 300 anti-trans bills have already been introduced on state and house floors. Last year, 672 bills were introduced with 50 eventually passed. In the wake of the new administration, trans and nonbinary folks are anticipating further attacks on our housing, education, access to gender-affirming care, and more. 

Sometimes loving your enemy, or even your neighbor, doesn’t seem like enough. How can love and non-judgment fix a horribly twisted, dangerous, and evil society? I think it depends how we define “love.”

As Jesus demonstrates in his life and ministry, love is not a passive, wishful hope. Instead, “love” is an active force that speaks, heals, and cares for people in dangerous and violent societies. In today’s Gospel, Jesus is preaching as part of his Sermon on the Plain, and like most of his ministry, this section in Luke sees Jesus not in a bustling city, but in a rural countryside. Jesus’s ministry, and his message of bringing the Kingdom of God here on Earth, spoke most directly to peasants, who were poor, hungry, and at the mercy of oppression by the Roman Empire and the religious elites. As we see in the section right before Luke 6:27, Jesus speaks of the woes as a counter to the Beatitudes (Luke 6:24-26): 

“But woe to you who are rich,

  for you have received your consolation.

“Woe to you who are full now,

  for you will be hungry.

“Woe to you who are laughing now,

  for you will mourn and weep.

“Woe to you when all speak well of you, for that is how their ancestors treated the false prophets.

Right before Jesus tells us to love our enemies and not judge others, he makes it clear that systems that hoard wealth and make us poor, and people who try to appeal to those in power instead of doing what is right have been condemned by God. When he’s calling on us to love, he’s not saying we have to accept or put up with systems that hurt or seek to erase us – instead we have to boldly love ourselves and those around us. We must love our neighbors by lending to one another without expecting anything in return, we must show compassion to those who are hurting alongside us, and we must not judge the people who those in power tell us to despise, such as trans folks or homeless folks. Ultimately, we must love each other and ourselves enough to rise up against systems that go against the will of God.

We are in dangerous times, with many communities coming under intense and heightened attacks. It is not the time to passively hope that things will get better or won’t be as bad as we think they will. Passive inaction will only allow horrible things to come to fruition. It’s also not the time just to hope and pray that unjust leaders’ hearts will be softened only by the will of God, or to hope that a passive kind of peace and love will somehow magically transform our nation. In dangerous times, we are called to love as Jesus asks us to. The kind of love he calls for is love in action – love that feeds, houses, and cares for one another. It’s a love that demands a different kind of world and society. It’s a risky and dangerous love, but it’s ultimately the kind of love that Jesus was really talking about.

Moses H.m.


Moses H.M. (he/they) is an organizer, cultural worker, teacher, third generation almost-pastor, and second semester seminary dropout based in Atlanta, GA. He is an organizer with the Nonviolent Medicaid Army, the National Union of the Homeless, and the Freedom Church of the Poor, and serves in ministry with the unhoused at Church of the Common Ground. His creative work has been developed with Theater Emory’s Brave New Works and the Kairos Center for Religions, Rights, and Social Justice. As an educator, Moses has co-developed and co-taught classes on theater, storytelling, culture, and social movements for Emory University, the Sam & Devorah Foundation for Transgender Youth, and Lifejacket Theater Company. Moses is a part of Highlander Research and Education Center’s Southern Memory Workers’ Institute of 2024.
Explore

Engage Catholic Social Teaching

Peace and Justice

In times where I feel scared or confused, there’s a Rev. Dr. Martin Luther King, Jr. speech that I  turn to. The speech was an internal speech given in May of 1967 to the staff of the Southern Christian Leadership Conference (SCLC) at a planning retreat in South Carolina. The organization had just struggled intensely towards the passage of the Civil Rights Act of 1965, but much work was still to be done, as the economic reality for many did not change. Two months before this internal speech, Rev. Dr. King had come out against the War in Vietnam, which came at a great cost. Media, elected officials, and even Civil Rights leaders called out King and accused him of stepping out of line. In this internal speech in 1967, King was calling on his staff to join him in the next phase of the movement with the Poor People’s Campaign. 

He offers reflection on taking up a cross and what Jesus really means by “love:” 

“So Jesus says love. When he says it he means it. Love is not meekness, without muscle. Love is not sentimentality without spine. Love is not a tender heart without a tough mind. While it is none of that, it does mean caring. Love means going to any length to restore the broken community. Love means going the second mile to restore the broken community. Love means turning the other cheek to restore the broken community.”

In violent and uncertain times, we must ground ourselves in the search and act of love.

Engage



A Community

Transmission Ministry Collective

Transmission Ministry Collective is an online community dedicated to the spiritual care, faith formation, and leadership potential of transgender and gender-expansive Christians. We are a community that is created by and for transgender people who are committed to growing in faith, supporting each other, and healing the world. We offer video-based support groups, an online Bible Study, a 24-7 chat server and more. Recently as a commitment to the love and care that we have for each other, TMC launched our Mutual Aid Program (MAP). MAP offers structured, informed and faith-driven mutual aid for trans folks navigating complex challenges. You can read more about MAP here.

Art

Child of Justice 3 by Anni Brink and “We Belong Together,” Anu Yadav

Child of Justice 3 by Anni Brink

Image description: Against a colorful backdrop of buildings, a multi-racial group of people stand together. Some hold signs that say “healthcare” and “The people united will never be defeated.”

Song:

“We Belong Together,” Anu Yadav

We Belong Together came out of the We Cried Justice Art Collective. The writer and performer, Anu, speaks about how the song was inspired by the community that surrounded her when she was homeless. In the beginning, Anu sings how “love is an action, a place to sleep.”

Embody