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Solemnity of the Most Holy Trinity

June 15, 2025

Today’s Invitation

Today we invite you to explore Wisdom as a someone, not a commodified thing we acquire; engage Catholic thinkers on how we meet and encounter wisdom; and embody wisdom with silence.


Commentary by Shalom Kristanugraha

Solemnity of the Most Holy Trinity


Reading 1

Proverbs 8:22-31

Wisdom says this:
“YHWH gave birth to me at the beginning,
before the first acts of creation.
I have been from everlasting,
in the beginning, before the world began.
Before the deep seas, I was brought forth,
before there were fountains or springs of water;
before the mountains erupted up into place,
before the hills, I was born —
before YHWH created the earth or its fields,
or even the first clods of dirt.
I was there when the Almighty created the heavens,
and set the horizon just above the ocean,
set the clouds in the sky,
and established the springs of the deep,
gave the seas their boundaries
and set their limits at the shoreline.
When the foundation of the earth was laid out,
I was the skilled artisan standing next to the Almighty.
I was YHWH’s delight day after day,
rejoicing at being in YHWH’s presence continually,
rejoicing in the whole world
and delighting in humankind.

Responsorial Psalm

Psalm 8

Response: How wonderful is Your Name, O God, through all the earth!

When I behold Your heavens, the work of Your fingers,
The moon and stars, which You set in place,
Who are we that You should be mindful of us, / that You should care for us?
R: How wonderful is Your Name, O God, through all the earth!

You have made us little less than the gods / and crowned us with glory and honor.
You have given us rule over the works of Your hands, / putting all things under our feet.
R: How wonderful is Your Name, O God, through all the earth!

All sheep and oxen, / yes, and the beasts of the field.
The birds of the air, the fishes of the sea / and whatever swims the paths of the seas.
R: How wonderful is Your Name, O God, through all the earth!

Reading 2

Romans 5:1-5

Now since we have been made right in God’s
sight by our faith, we are at peace with God
through our Savior Jesus Christ. Because of
our faith, Christ has brought us to the grace in
which we now stand, and we confidently and
joyfully look forward to the day on which we
will become all that God has intended.

But not only that — we even rejoice in our
afflictions! We know that affliction produces
perseverance; and perseverance, proven
character; and character, hope. And such a hope
does not disappoint, because the love of God
has been poured out in our hearts through the
Holy Spirit, who has been given to us.

Gospel

John 16:12-15

Jesus said to the disciples,
I have much more to tell you,
but you cannot bear to hear it now.
When the Spirit of truth comes,
Spirit will guide you into all truth.
She will not speak on her own initiative,
rather, she will speak only what she hears,
and she will announce to you
things that are yet to come.
In doing this, the Spirit will give glory to me,
for she will take what is mine
and reveal it to you.
Everything that Abba God has
belongs to me.
This is why I said that
the Spirit will take what is mine
and reveal it to you.


The Inclusive Lectionary © 2022 FutureChurch. All rights reserved. 

The inclusive language psalms:
Leach, Maureen, O.S.F. and Schreck, Nancy, O.S.F., Psalms Anew: A Non-sexist Edition
(Dubuque, IA: The Sisters of St. Francis, 1984).
Used with permission.

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Explore

Knowing Wisdom as Someone


‘How does one acquire wisdom?’

This, according to our reading in Proverbs, is perhaps the wrong question to start.

Looking around, we are surrounded with the idea that wisdom, like wealth, is a matter of acquisition. Whether or not we actually believe it, we are bombarded with the message: that the one who has the most knowledge, whose head is filled with information and life with experiences, is the wisest among us. Consistent with the impulse of capital, wisdom is yet another commodity. You can sell it. You can buy it. But above all, you can have it. You can become wise by scoring up all the right points, by doing the right things, by gathering the right experiences. 

The promise implicit is that, by the end of it all, that you may be untouchable by the humdrum woes of life.

Certainly, it is not a bad thing to desire wisdom. There is something right about our longing for wisdom. As our reading from Proverbs also suggests, there is something even primordial about it. In all varied forms, from practical wisdom to spiritual wisdom, our passion for wisdom is as old as time. 

Our Proverbs counsel challenges us to reconsider whether our image of wisdom, as one of our heart’s deepest desires, is true. Consequently, it pushes us to examine whether the nature of our pursuit, our will-to-wisdom, is true. This call to reflection, I believe, is especially important now. For in times of deliberate chaos, gleeful violence, and blatant displays of the un-thinkable, what appears to be a noble longing for wisdom can rather be a mask for our need to control the world. Where the world feels unexplainable and inexplicable, sages are sought after at great lengths – and with that, so do sophists and charlatans arise, charging premiums for their promises. Vigilance is important – and we can begin our watch first of our innermost motivations.

What our reading from Proverbs reveals is that wisdom is not something. Wisdom is no thing at all. In the words of the ancient poet, Wisdom is shown to us personified – as someone. Someone present before the existence of form, before even the form of existence itself. Wisdom precedes our being and lies beyond any thinkable container. It cannot be sold, traded, or hoarded. 

Thomas Merton, Catholic mystic, came to know Wisdom in this way. In 1963 he wrote, in the form of a prayer at dawn (at the Hour of Lauds), the following (excerpted):

“There is in all visible things an invisible fecundity, a dimmed light, a meek namelessness, a hidden wholeness. This mysterious Unity and Integrity is Wisdom, the Mother of all, Natura naturans. There is in all things an inexhaustible sweetness and purity, a silence that is a fount of action and joy. It rises up in wordless gentleness and flows out to me from the unseen roots of all created being, welcoming me tenderly, saluting me with indescribable humility. This is at once my own being, my own nature, and the Gift of my Creator’s Thought and Art within me, speaking as Hagia Sophia, speaking as my sister, Wisdom. I am awakened, I am born again at the voice of this my Sister, sent to me from the depths of the divine fecundity.”

Experiencing Wisdom as a sister, as a mystery, as an integral part of our own nature refutes at the outset that Wisdom can be owned. Neither can Wisdom be wooed by the hoarding of thing after thing – even experience after experience. One connects with Wisdom in honest relationship, in pure form: by regarding each other as a sacred gift, held in mysterious reciprocity.

Pursuing Wisdom is a relational play that is soured by capitalist impulse. For the sake of our sister, we have to unlearn the ways in which we think of wisdom as a commodity. We even ought to unthink wisdom as a skill, or even as a fact of character – that is, we must also unlearn the ways we commodify ourselves as a ‘product’ that can be upgraded.

Commentary by Shalom Kristanugraha


Shalom Kristanugraha is a third culture kid originally from Indonesia, passionate about spiritual formation, outdoor education, and existential exploration. While coming from a Protestant background, Shalom developed a soft spot for Catholicism while studying at Union Theological Seminary and meeting some really rad Catholics. Shalom holds a Master’s in Divinity from Union, a Master’s in Environmental Philosophy from the University of Montana, and has worked with various faith groups, denominations, and churches in various capacities. Currently based in North Carolina, Shalom spends their days outfitting people with various watercraft for paddling adventures, slinging sandwiches, and gardening.
Explore

Engage Catholic Social Teaching

Solidarity

One might ask: how can one ever do this? How does one un-think ourselves as a base model and Wisdom as a software update? 

Many great teachers in the Catholic tradition, such as Theresa of Avila, have revered silence. Silence of all faculties – of the senses, of the heart, of the mind – is a state of encounter, one on One. Silence is also the key to undo ourselves and to encounter Wisdom in a real way.

Silence as a state of being is one that centers around emptying one’s self trappings. The colors of the senses that give rise to a sense of sensual physicality. The collection of emotions and thought-scripts that staple together our sense of personal history. These knots are relaxed in silence. Silence, therefore, is an antithesis to accruing. It is an antidote, a first step in the undoing of our self-commodification, which in turn is a step towards cultivating a true servant’s heart.

Silence also nurtures us, both by excising what has come to pass and by welcoming what is yet to come. Think about this party-trick fact: human skin changes over completely every seven years or so. All of “our” cells are constantly regenerating and dying and regenerating. At each and every moment, our physical bodies are reeking of decay… and replete with seeds and new shoots galore. So it is also true of our spiritual being – constantly of seed, constantly of growth, constantly of change, constantly of dissolution and decomposition. 

The greater poetry of Reality hums with all of this true at once, like a wheel through time and space. But what lies at the hub of the wheel? Nothing else but: silence. What a seed needs for nurture is the quiet darkness of the soil. What a body needs to compost is the active darkness of the earth. What the soul needs is to rest within the quiet darkness of formlessness – where Wisdom resides and, to speak ironically, has its being. 

It is here where you come to know that Wisdom knows you; and that being wise means to know that you are known. Come consider with me what a great relief this is – that Wisdom is no stranger, that Wisdom delights in us. Pursuing Wisdom and becoming wise require nothing more from us than our purest of attention, devoid even of intention: undivided devotion, manifest in holding active silence.

Silence is best known practiced in meditation, in deliberately cultivated states of contemplation. This is a worthy practice to develop. Yet, silence is not confined to the chair, cushion, or couch. One can also be silent even in the midst of activity – even in times of crisis. Indeed, great must be the silence within us so that we might balance and understand, in a piercing manner, the clamoring voices of the world around us. Allowing Wisdom to touch us, and affect us, in the entirety of our life means to tend to silence at all times. This is something that cannot be taught; only experienced. And the only way to experience it is, well, to try it out yourself.

Engage

A Contemplative Exercise


At the end of this piece, I encourage you to do, well, nothing. Of the time one may spend reading 200 words, take it and simply sit. Allow silence to grow and, within that silence, be open. When you are open, Wisdom will visit, and you will know.

Take a breath in, let a breath out. Quiet your heart. 

Take a breath in, let a breath out. Settle your mind. 

Take a breath in, let a breath out. Sink into Wisdom’s embrace.



Embody