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Major Vatican Reform Effort Ends In “Patriarchal Stalling” On Ordination of Women

Excerpt: 

But Petrus said he’s hopeful nonetheless, given that women’s ordination has been raised repeatedly at synod sessions last year and this year and in the synod’s global listening sessions.

“This is obviously something that the Holy Spirit is revealing through the people of God,” Petrus said. “I also feel a strong sense of resolve in many people who simply will not let the clerics have the last word, and I’m honored to stand with them.”

Delay, deception, and obfuscation thwart the promise and potential of synodality on women’s ordination

FOR IMMEDIATE RELEASE

Contact:
Russ Petrus, Executive Director
russ@futurechurch.org

The last several weeks of reporting on the Synod Assembly currently in session in Rome reveals a disturbing trend: that despite the 2023 Synthesis naming the topic of women in the Church as “urgent,” Pope Francis and other members of the Vatican Curia engage in clerical tactics – delay, deception, and obfuscation – rather than adhering to the demands of synodality – transparency, discussion, and discernment – particularly on the issue of women’s ordination.  

Writing for America Magazine, Colleen Dulle traces the shroud of secrecy that continues to cover Study Group 5, which was established earlier this year – in part – to address the perennial question of ordaining women as deacons. National Catholic Reporter’s Chris White reports that the previously convened study commission on women deacons (2020) will now take up that work.  And – while she doesn’t characterize it this way – reporting from Elise Ann Allen for Crux reveals that the Vatican spin machine is already at work trying to convince advocates that calls for women’s ordination are premature or misguided and that ignoring the question of ordination is actually good for Catholic women and the Church.

 “By all accounts delegates seem eager to have this discussion and faithfully represent the voices of the People of God, who have consistently raised women’s ordination every step of the way,” said Russ Petrus, Executive Director of FutureChurch. “But by taking women’s ordination off the Synodal table and relegating discussion to secretive working groups or commissions and promising more information ‘when the time is right,’ Pope Francis has thwarted the promise and potential of Synodality,” he continued. “We always knew that there would be speedbumps and roadblocks on the path of Synodality. And it is profoundly heartbreaking that women who simply want to serve God’s people continue to be the ones bearing the pain caused by these obstructions.”

 “Vatican officials keep insisting that they don’t want to ‘clericalize’ women by ordaining them. And that there are other pathways for women to exercise leadership and authority in the Church,” noted Olivia Hastie, Program Associate for FutureChurch. “But what they continue to ignore is that women really experience a call from God to ordained ministry in the Church,” she pressed.  “And by ignoring their vocations, the Church is disregarding their lived experience of faith and effectively undermining the work of the Holy Spirit, who is supposed to be the protagonist of the Synod.”

Cardinal Victor Fernández, Prefect for the Dicastery of the Doctrine of Faith, which seems to make up most of Study Group 5 and has been charged with exploring non-ordained possibilities for women’s ministry, is set to meet with Synod delegates on Thursday, October 24th. Cardinal Fernández had previously failed to appear at an October 18th gathering with delegates, citing an unspecified scheduling conflict. It is reported that he will share the names of the members of Study Group 5 and its procedures with the delegates at that meeting. It is unclear what else can be accomplished at this meeting at this late stage in the Assembly. 

Delegates have begun reviewing drafts of the Final Document and are expected to vote on it and present it to Pope Francis on October 26th.  Meanwhile Synod officials are already beginning to set low expectations. Cardinal-designate Fr. Timothy Radcliffe, OP, who has accompanied Synod delegates as a retreat leader and preacher, offered a meditation on the process of drafting and discerning the document acknowledging that when it is released some people will be “disappointed by the result of the Synod.”

 “We don’t yet know what will be in the final document or how the process will continue, but given what we have seen this last month, we know that the work and witness of FutureChurch and our partners in Church reform will remain as important as ever,” said Martha Ligas, Program Associate for FutureChurch. “It will be up to us – all of us – to keep the hope of synodality alive, to reimagine how to be Church,” she added. “We all have a part to play – from those of us who continue to press the Church on the important issues, to the women who take the prophetic step of living into God’s call by seeking ordination, to members of the LGBTQ+ community who continue to advocate for their full dignity, to those who are creating new ways of living Church where they are.”

After the release of the Final Document, FutureChurch will plan opportunities for shared reflection and conversation on the outcomes of the Synod and ways to continue forward on the Synodal path. In the meantime, FutureChurch invites everyone to attend its 34th Annual Fall Event – “Courage in the Spirit: Translating Synodal Talk into Action” by Zoom on November 7th and 12th.

Catholic Women Preach Year C Virtual Book Launch

On Thursday, October 17, 2024, FutureChurch hosted a launch event to celebrate publication of the Cycle C Volume of “Catholic Women Preach: Raising Voices, Renewing the Church” (Orbis Books, 2024).

Series co-editors, Elizabeth Donnelly and Russ Petrus, are joined by contributors:

More Resources:

Networks are our future

By Martha Ligas

Among many emails I receive in my inbox regularly are blog posts written by Katie Gordon from Monastics of the Heart, a ministry of the Benedictine Sisters of Erie. (You might remember hearing from Katie in a Pentecost Project feature on Pax Priory.) While we were in Rome, I read a post that referenced Benedictine Brother David Stendl-Rast. When asked how to bring monasticism beyond the hierarchies of the past, Br. David replied: “networks are our future.”

I couldn’t help but bring this wisdom to mind as we traversed through Rome connecting with and supporting other church reform organizations in their good and important work. In fact, when asked about our trip to Rome, this is the piece that I speak about with the most excitement. It is easy to feel disheartened by the institutional Church’s resistance to change– so easy, in fact, that many have left the pews in droves. I can’t lie and say that I feel much hope that by the end of October there will be more equitable roles for women in the church, more sacramental justice and inclusion for LGBTQ+ folks, or really much change at all. Perhaps just a sliver of my hope is found inside the Synod meeting hall. But most of it…most of it I place somewhere else. 

As I was reminded during our week in Rome, the Spirit is not confined by the doors of the Paul VI Aula, the walls of Vatican City, or the invisible boundaries that define worthiness in our Church. The Spirit is much bigger than that– and my faith tells me that She isn’t confined by any boundaries at all. She weaves her way within and beyond boundaries, paying no mind to who we have decided is “in” and who is “out.” Thank goodness the Spirit has more Wisdom than we do. 

So while most of the synodal attention is on what is happening on “the inside,” during our pilgrimage to Rome I felt the energy of the Good on “the outside.” The church reform world can often feel siloed, but the reality couldn’t be further from the truth. There is energy and joy and holy power in the communities of the faithful who are advocating for greater justice within our Church. And to feel this power in person, beyond the confines of a zoom screen, filled me with a new hope. 

I found such joy in attending two prayer services while in Rome, “Same Baptism, Same Spirit, Same Calling” co-planned by Women’s Ordination Conference (WOC) and Women’s Ordination Worldwide (WOW), as well as the St. Phoebe Prayer Service coordinated by Discerning Deacons. There was something so beautiful about different organizations coming together to pray with the same hope. In addition to our prayers, our team also jumped in and chanted right along with WOC, WOW, and the Catholic Women’s Council during both their flash mob and march through the streets of Rome to advocate for women’s ministries. Our voices blended with theirs so much so that we were no longer representing different organizations, but one important cause. And on our last full day in town we attended a seminar hosted by Pax Christi where we learned ways in which the Church can better participate in nonviolence. We have so much to learn from our friends at Pax Christi, an organization that has been doing this imperative work for the last 50 years. 

And that was just in the first week of the Synod! Had we had the opportunity to stay longer or be in two places at once, we would have shown our support for New Ways Ministry, DignityUSA, Catholics for Choice, the college and university students gathering in Rome this month, and so many others that fit under the umbrella of the People of God working towards a more just Church. Our network is vast, and our community is strong. 

I do believe that networks are our future– and may those networks continue to stretch beyond boundaries to truly represent the very best of a synodal Church. 

Following the Spirit on a WHIMM: The Story of the Washington Home Inclusive Monthly Mass

When the 2018 Pennsylvania report on clergy sex abuse was released, Jane Malhotra and her Aunt Mary Patrick were dismayed. How could this have happened? Where was hope to be found after such devastating news about their church and church leaders was revealed? So from a place of desolation, they talked, they prayed, and they read a book by Mary’s sister, Anne E. Patrick, SNJM, titled On Being Unfinished. Though Sr. Anne had passed away two years prior, reading the text at that particular time was extremely powerful for Jane: “it basically made me realize that when I feel that desolation, there’s an invitation from God, from the universe, from that divine Holy Spirit, to respond creatively.” 

While they didn’t yet have a clear vision of what they would be called to do, Jane and Mary felt a pull to follow the Spirit in a new direction. “Mary and I heard about a Mass organized with the Roman Catholic Women Priest Movement that was taking place in Maryland,” shared Jane. “This was the first time there was one in the DC area that we had heard about. So we went to this Mass at somebody’s house, and it was so… electric.” 

After experiencing this type of liturgical celebration, Jane and Mary felt as though more people needed access to an inclusive and intimate Liturgy in a home setting led by a woman priest. So they decided to try their hand at some organizing. “Mary and I said, all right, let’s do three. We’ll just try for three. And then that’ll be it. And then more people will get to know what it’s like to see a woman priest in action.” 

What started off as “just three” Liturgies in early 2019 has since become over five year of monthly inclusive home gatherings, and the leadership circle– affectionately called the Donut– has no plan to slow down. The group has even expanded to host bi-annual Liturgies at a local park on Massachusetts Ave., calling the Liturgy Mass on Mass. “It’s fun to be in the park outside, and it’s beautiful. And then also we can try to encourage a bigger group to come together. Our next Mass on Mass is October 12th at 4pm, at the park at 35th and Fulton streets NW,” Jane added, “if you happen to be in town. All are welcome.” While the home Masses usually cap at about 25 people, the outdoor Masses have attracted up to 70.

Each WHIMM Liturgy has a women priest preside, and they use the Comprehensive Catholic Lectionary, which is being developed by the Women’s Ordination Conference. But it is the intimacy of the home setting, said Jane, that really sets the Mass apart. “Going to people’s houses,” she shared, “I feel like I know a side of them that I never would have known if I had not sat in their living room with them, and cried with them, or laughed with them, or shared tea afterwards out of their grandmother’s cups. It’s really a deeper community connection than I’ve ever had.” And of course, donuts and other refreshments after Liturgy are a must. “I wonder,” Jane pondered playfully, “if Jesus only had an hour to spare on a Sunday morning, would He show up for the donut hour over the Mass? I feel like that’s where everybody gets to talk. It’s where, you know, there’s no one-step-up altar. Nobody in special robes or anything. You know, it’s all the people being together and sharing stories.” And it is this sense of community, shared Jane, that keeps people coming back.

As our conversation started to wind down, I asked Jane if there was anything else that needed to be shared about the origins and the future of WHIMM. While she wasn’t quite sure how the group will evolve five or ten years down the line, the uncertainty did not spark any fear. Instead, there was a sense of trust that, just as the origins of the movement had begun with a call from the Spirit, the future will be Spirit-led as well. Then, Jane thoughtfully encouraged me to read her Aunt Anne’s book. “I should warn you though,” she added, “it’s a little dangerous. You’ll want to find yourself doing something that is sometimes a pain in the ass! But it’s good,” she assured me. “She [Anne Patrick] planted in us this idea that despair is always an option, but it’s not very fun, so when you see things that are wrong in the world, you can turn away from it, you can despair, or you can make something new.” 

WHIMM Masses are held monthly in the D.C. area, and can be attended both in-person and via zoom. If you are interested in learning more, visit their website at https://whimmdc.com/.

Focus Question

  1. The organizers of WHIMM felt the Spirit calling them to create an inclusive home Liturgy in the D.C. area. Where do you feel the Holy Spirit beckoning you? 

Do you know of or belong to a community that you would like to see highlighted? Reach out to Martha at martha@futurechurch.org.

Celebrating Mary Magdalene and Hidden Women of the Lectionary

On Thursday, October 3, 2024 FutureChurch was welcomed by the Caravita Community in Rome to host a prayer service entitled “Throw Open the Doors and Make Space at the Table: Celebrating the Hidden Women of the Lectionary.”

Through scripture readings, story telling, and prayer, the prayer service names and uplifts women whose stories are omitted, truncated, relegated to a weekday, misrepresented, made optional, or otherwise hidden by the lectionary.

FutureChurch Program associate, Martha Ligas, preached on the power of our names and being called by name. The music ministry was offered by Olivia Hastie and Russ Petrus of FutureChurch. Additional readers include Katie Lacz, Rose Lue, and Lucy Rieger. The prayer service concludes with a ritual blessing that names each participant and sends them forth to proclaim the resurrection.

Additional Resources

Litany of Those Who Accompanied Us

 

On the morning of Friday, October 5, 2024, the FutureChurch team along with Rita Houlihan, Lucy Rieger, and Rose Lue gathered at the Church of Saint Sabina in Rome for a simple prayer service to uplift the names of those whom we carried us on our journey to “bring Mary Magdalene to the Synod.”

We are grateful to everyone who contributed to our “Mary Magdalene Goes to the Synod” campaign to support our efforts to expand the lectionary and offered names for us to carry with us during our travels. It was an honor and sacred experience to carry these names with us and to pray with them: 

Ann

Marie Reisert Bailey

Victoria Baldwin

Josue Behnen, OSB

Hermilia Benavides

Sam Bowns

Sr. Mary Brinkman

Margaret Brogden

Sr. Anne Campbell

Mary Cara

Anita M. Caspary, IHM

Richard Conley

Geraldine Cortissoz

Pat Coughlin

Beverly Cramb

Eleanor Dallimore

Lydia Tinajero Deck

Lizzie Berne DeGear

Sr. Andre Dembowski, RSM

Anna DePierro

Mary Gallagher Dolan

Sr. Barbara Doherty, SP

Rosemarie Dougherty

Jacquelyn Dubay, OSB

Katherine Elsner

Kenny F

Margaret Fissinger

Patricia Flood

Deceased members of FutureChurch

FutureChurch founders and members past and present

Grandmother’s Mother

Carmen Golden

Antoni & Maria Gozdz

Sr. Hope Greener

Margaret Ellen Grellis

Angela Hastie

Olivia Hastie

Marmete Hayes

Kathrene Blish Houlihan

Rita Houlihan

Sr. Rita Anne Houlihan, RCN

Mary Margaret Howard

Jane Wolford Hughes

Sisters of the Humility of Mary

Susan Jensen

Sr. Theresa Kane, RSM

Mary Keldermans

Sr. Kate Kuenstler

Sr. Madonna Kolbenschlag, HM

Rosalie Kuns

Cecelia Lavinghouse

Martha Ligas

Andrea Long

Louis

Rita Lyons

Mary Magdalene Advocates

Mary Magdalene Spirituality Center

Crista Mahoney

My Mother

Sr. Molly Neville, SNJM

Sr. Katherine O’Donnell

Carolyn Osiek, RSCJ

Frances Padberg, SSND

Sr. Patricia Parachini

Yvonne Parrino

Sr. Anne Patrick, SNJM

Emaleen Patten

Paula

Rose Pentecost

Beryl Petrus

Rosalie Reinhardt

Sr. Mary Reuter, OSB

Lucy Rieger

Deborah Rose

Patrick Ryan

Mary Agnes Sammon

Sr. Christine Schenk, CSJ

Margaret Bernice Schilling

Sr. Mary Schrader

Mary Schultz

Sr. Maria Tardani, OP

Todd

Sr. Margie Tuite, OP

Nickki Valdez

Mary Magdalen Valuckas

Sr. Mary Anthony Wagner, OSB

Mary Walek

Sr. Miriam Ward

Monica Willis

 

A Prayerfully Persistent Witness

Excerpt:

FutureChurch program associates Martha Ligas and Olivia Hastie facilitated a creative prayer service where stories and scriptural passages featuring biblical women were read aloud, followed by a few lines of prayerful reflection. A reading of the story of Shiphrah and Puah was followed by the prayer: “Let us learn from your story of courageous resistance.” For the story of Mary, the Mother of God, the petition was: “We add our yes to yours.”

Ligas also offered a reflection on the power of one’s name, and of being called by name.