Fourteenth Sunday in Ordinary Time
Today’s Invitation
Today we invite you to explore the liberation of our bodies through the rest we need; engage the necessity of rest to sustain our work; and embody this rest with an exercise.
Fourteenth Sunday in Ordinary Time
Reading 1
Rejoice with Jerusalem and be glad because of her,
all you who love her;
exult, exult with her,
all you who were mourning over her!
Oh, that you may suck fully
of the milk of her comfort,
that you may nurse with delight
at her abundant breasts!
For thus says YHWH:
I will spread peace over her like a river,
and the wealth of the nations like an overflowing torrent.
As nurslings, you will be carried in her arms,
and fondled in her lap;
as a mother comforts her child,
so will I comfort you;
in Jerusalem you will find your comfort.
When you see this, your heart will rejoice,
and your bodies will flourish like the grass;
YHWH’s faithful ones
will see the power of YHWH,
but YHWH’s enemies
will know heaven’s wrath.
Responsorial Psalm
Response: Let the earth cry out to God with joy.
Make a joyful sound to God, all the earth! / Sing the glory of God’s Name;
Give glorious praise! / Say to God, “How terrible are Your deeds.”
R: Let the earth cry out to God with joy.
All the earth worships You / and sings praise to You, sings praise to Your Name.
Come and see what God has done: / tremendous are God’s deeds.
R: Let the earth cry out to God with joy.
God turned the sea into dry land; / people passed through the river on foot.
There did we rejoice in God / who rules with might forever.
R: Let the earth cry out to God with joy.
Come and hear, all You who fear God, / and I will tell what the Holy One has done for me.
Blessed be God, who has not rejected my prayer / or removed steadfast love from me!
R: Let the earth cry out to God with joy.
Reading 2
May I never boast of anything but the cross of our Savior Jesus Christ! Through it the world has been crucified to me and I to the world. It means nothing whether one bothers with the externals of religion or not. All that matters is that one is created anew.
Peace and mercy on all who follow this rule of life, and on the Israel of God. Henceforth, let no one trouble me, for my body bears the marks of Jesus. Sisters and brothers, may the grace of our Savior Jesus Christ be with your spirit.
Gospel
Jesus appointed seventy-two other disciples and sent them on ahead in pairs in advance to every town and place he intended to visit. He said to them, “The harvest is rich, but the workers are few; therefore, ask the overseer to send workers to the harvest. Be on your way, and remember: I am sending you as lambs in the midst of wolves. Do not carry a walking stick or knapsack; wear no sandals and greet no one along the way. And whatever house you enter, first say ‘Peace be upon this house!’ If the people live peaceably there, your peace will rest on them; if not, it will come back to you. Stay in that house, eating and drinking what they give you, for the laborer is worth a wage. Do not keep moving from house to house. “And whatever city you enter, after they welcome you, eat what they set before you and heal those who are sick in that town.
Say to them, ‘The reign of God has drawn near to you.’ If the people of any town you enter do not welcome you, go into its streets and say, ‘We shake the dust of this town from our feet as testimony against you. But know that the reign of God has drawn near.’ I tell you, on that day the fate of Sodom will be less severe than that of such a town.” The seventy-two disciples returned with joy, saying, “Rabbi, even the demons obey us in your name!” Jesus replied: “I watched Satan fall from the sky like lightning. Look: I have given you power to tread on snakes and scorpions — even all the forces of the enemy — and nothing will ever injure you. Nevertheless, do not rejoice in the fact that the spirits obey you so much as that your names are inscribed in heaven.”
The Inclusive Lectionary © 2022 FutureChurch. All rights reserved.
The inclusive language psalms:
Leach, Maureen, O.S.F. and Schreck, Nancy, O.S.F., Psalms Anew: A Non-sexist Edition
(Dubuque, IA: The Sisters of St. Francis, 1984).
Used with permission.
Explore
Liberation and Rest
Imagine a world of joy, abundance, peace, and comfort – a world where all bodies “flourish like grass” and God extends motherly protection to all people through safe and welcoming communities. Today’s reading from the book of Isaiah, a prophetic text written in response to the Israelite exile in Babylon, calls forth lush images of a world where the people are liberated from captivity and restored to an abundant land, their mourning turned to joy.
As I reflect on this text in the current political moment, I feel both a deep longing to exist in such a world and a skepticism that such a world, which often feels like an idyllic utopia we could only ever hope for, is actually possible.
I am reminded of the writing of Tricia Hersey, author of Rest is Resistance: A Manifesto and We Will Rest!: The Art of Escape (Rest Is Resistance Book 2). Hersey – who describes herself as a performance artist, writer, theater maker, activist, theologian, and founder of The Nap Ministry – provides us with one possible framework through which we might begin to dream and work toward such a world.
Hersey’s work in Rest is Resistance draws from Black Liberation Theology, somatics, Womanism, Womanist Theology, Afrofuturism, her ancestors, as well as her lived experience as a Black woman who grew up in a working class family in which she witnessed family members both buy into and opt out of “grind culture.” From these sources and her own lived experience, Hersey writes that rest is essential for resistance because it challenges capitalism and white supremacy, systems built upon the extreme exploitation of Black bodies worked beyond exhaustion to maximize profit for the wealthy. We’ve inherited a world very different from the world of Isaiah 66:10-14, one in which rest is condemned (“I’ll sleep when I’m dead!”) and we’re misled to believe that abundance and peace only come through hard work.
Hersey writes that rest is powerful because it helps us to remember our nature as divine beings worthy of abundance exactly as we are and allows us to dream for a better world. Hersey calls this dreaming “DreamSpace,” a place where our minds can imagine what’s possible beyond the oppressive limitations of the way things are. “To rest in a DreamSpace,” she writes, “is a red brick through the glass window of capitalism” (Rest is Resistance, 97). To slow down, to tune into our bodies, to value rest, to nurture ourselves and one another, and to dream of new worlds is a form of protest.
Addie Pazzynski
Engage Catholic Social Teaching
This can be a challenging idea to accept and believe when there is so much suffering that calls us to get up and do something. We have to start believing that rest is not the same as doing nothing. Resting, the antithesis of capitalist production, slows the systems that are killing the world and allows us time and space to reimagine what’s possible. We need rest both to honor our bodies – made in the image of a God who rested on the seventh day – and to imagine a better world. Hersey reminds us that if only in brief moments of daydreaming or small ways of saying “no” to doing more, rest belongs to everyone.
When I read Rest is Resistance earlier this year, I felt as though I’d finally been given permission to give into the rest my body, which suffers from chronic illness, was crying out for. I felt like I finally could recenter my life around pleasurable protest that is accessible to me instead of pushing myself to fatigue or languishing over what my body cannot do to support movement work. I realized that resting, teaching rest to my child, and working to make the world more restful and easeful for myself and others is a valuable and necessary form of activism. Through reprioritizing and continuing to ask for support from my community, I am teaching myself to rest in order to resist the seduction of productivity, which can attach itself even to social justice work. Of course we want to see progress through our efforts, but how we define that progress and how we feel while doing activism matters. Because dehumanization through labor is foundational to the world’s systems of oppression, resting and healing all bodies, including our own, must be central to the work of countering these systems.
A Contemplative Exercise
Today, I invite you to practice this resting and dreaming work with me.
As you listen to the following meditation created by Tricia Hersey, in which you’ll hear her welcome you into your DreamSpace in her own voice, reflect on the invitation to enter into rest. Lay down, sit outside, or close your eyes at your desk. Allow yourself to surrender to being still, and begin the meditation. As you listen, you might find yourself imagining a world where people who are vulnerable to harm are welcomed into protective and nurturing communities. You might imagine a world without ICE; a world where Gaza is free; a world where no one is hungry; a world where farm workers take naps in fields; a world without prisons; a world where we celebrate transgender people as divine; a world without chronic pain; a world where you feel happy and whole.
If it is restful just to be present with your body as you listen to this meditation, or to tune into God’s peace and comfort, then please do so. This is your moment.
After your moment of rest, reflect for a minute upon your experience. You might jot down how you felt while resting, a phrase from the meditation that stood out to you, an idea for a rest practice that you want to try tomorrow, or how you want to bring rest to someone in your life who is tired. The work of rest is ongoing, and I hope you will return to its gifts again and again.
Together, may we rest and dream in ways that disrupt capitalism and allow us to create a world of comfort, safety, and care for all God’s people.