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Fourth Sunday in Lent

March 30, 2025

Today’s Invitation

Today we invite you to explore the Prodigal Son with the help of Henri Nouwen; engage the lessons of the Gospel story; and embody these lessons with the help of Nouwen’s reflections on Rembrandt’s “The Return of the Prodigal Son.”


Fourth Sunday in Lent


Reading 1

Joshua 5:9, 10-12

YHWH said to Joshua, “Today I rolled away
from you the reproach of Egypt.”
During their encampment at Gilgal, the
Children of Israel offered the Passover
sacrifice at sunset on the fourteenth day of
the month on the plains of Jericho. On the
day after the Passover they ate the produce

of the land, unleavened cakes and roasted
grain. On that same day, after the Passover
on which they ate of the unleavened cakes
and roasted grain, the manna stopped falling
for the Children of Israel. They ate the
crops of Canaan from that year on.

Responsorial Psalm

Psalm 34

Response: O taste and see that God is good!

I will bless God at all times, / praise will continually be in my mouth.
My soul will rejoice in Our God, let the humble hear it and be glad.
R: O taste and see that God is good!

Glorify Our God with me / and let us exalt God’s Name together.
I sought Our God who answered me / and freed me from all my fears.
R: O taste and see that God is good!

Those who look to Our God are radiant, / their faces are never put to shame.
The poor called; Our God heard / and saved them out of all their troubles.
R: O taste and see that God is good!

Reading 2

2 Corinthians 5:17-21

And for anyone who is in Christ, there is
new creation. The old order has passed
away; now everything is new!
All of this is from God, who ransomed us
through Christ — and made us ministers of
that reconciliation. This means that through
Christ, the world was fully reconciled again
to God, who did not hold our transgressions
against us, but instead entrusted us with this

message of reconciliation. This makes us
Christ’s ambassadors, as though God were
making the appeal directly through us.
Therefore we implore you in Christ’s name
be reconciled to God. For our sake, God
made the One who was without sin to be sin,
so that by this means we might become the
very holiness of God.

Gospel

Luke 15:1-3, 11-32

NARRATOR: The tax collectors and the
“sinners” were all gathering around Jesus to
listen to his teaching, at which the Pharisees
and the religious scholars murmured, “This
person welcomes sinners and eats with them.”
Then Jesus addressed this parable to them:
“A man had two children. The younger of
them said to their father,

FIRST SON: Give me the share of the
estate that is coming to me.

NARRATOR: So the father divided up
the property between them. Some days
later, the younger son gathered up his
belongings and went off to a distant land.
Here he squandered all his money on
loose living.

After everything was spent, a great famine broke
over the land, and the son was in great need. So
he went to a landowner, who sent him to a farm
to take care of the pigs. The was so hungry that
he could have eaten the husks that were fodder
for the pigs, but no one made a move to give him
anything. Coming to his senses at last, he said:

FIRST SON: How many hired hands at
my father’s house have more than enough
to eat, while here I am starving! I will quit
and go back home and say, “I have sinned
against God and against you; I no longer
deserve to be called one of your children.
Treat me like one of your hired hands.”

NARRATOR: With that, the younger
son set off for his home.
While still a long way off, the father
caught sight of the returning child and was
deeply moved. The father ran out to meet
him, threw his arms around him, and
kissed him. The son said to him:

FIRST SON: I have sinned against God and
against you; I no longer deserve to be called
one of your children.

NARRATOR: But his father said to one
of the workers:

FATHER: Quick! Bring out the finest robe
and put it him; put a ring on his finger and
shoes on his feet. Take the calf we have been
fattening and butcher it. Let us eat and
celebrate! This son of mine was dead and has
come back to life. He was lost and now he is
found.

NARRATOR: And the celebration began.
Meanwhile the elder son had been out in the
field. As he neared house, he heard the
sound of music and dancing. He called one
of the workers and asked:

SECOND SON: What is happening?

NARRATOR: The worker answered, “Your
brother is home, and the fatted calf has been
killed because your father has him back safe and
sound.”

The son got angry at this and refused to go in
to the party, but his father came out and
pleaded with him. He said in reply:

SECOND SON: Look! For years now I have
done every single thing you asked me to do. I
never disobeyed even one of your orders, yet
you never gave me so much as a kid goat to
celebrate with my friends. But then this son of
yours comes home after going through your
money with prostitutes, you kill the fatted calf
for him.

FATHER: But my child! You are with me
always, and everything I have is yours. But
we have to celebrate and rejoice! This brother
of yours was dead and has come back to life.
He was lost and now he is found.


The Inclusive Lectionary © 2022 FutureChurch. All rights reserved. 

The inclusive language psalms:
Leach, Maureen, O.S.F. and Schreck, Nancy, O.S.F., Psalms Anew: A Non-sexist Edition
(Dubuque, IA: The Sisters of St. Francis, 1984).
Used with permission.

Read

Explore

The Return of the Prodigal Son


The word “prodigal” isn’t one we commonly use in everyday conversation. For most people, it only comes up when discussing the famous parable of Jesus in the Gospel of Luke. And, let’s be honest, many would struggle even in that context to define this somewhat obscure adjective.

“Prodigal” means “wastefully or recklessly extravagant,” or, more positively, “having or giving something on a lavish scale.” In Jesus’ story, the younger son is prodigal indeed. He took his inheritance and squandered it without a second thought – wasting it all on indulgence and reckless living. Unsurprisingly, he ended up destitute, his money gone, his “friends” vanished, and his body aching with hunger. If you look up “rock bottom” in the dictionary, you might find this young man’s face staring back at you.

Back home, his father mourned. Though his son had been wayward, disrespectful, and selfish, he was still his son. The father loved him deeply, anxiously wondering what had become of him and what his future would hold.

But in the distant land, the son was no longer living recklessly. With no money to waste and no more lavish parties to throw, he was left with little more than hunger, pigs, and the bitter realization of the foolishness of his prodigal choices. It was then that he decided to return home, humbled and ashamed, willing to beg for mercy from the father he had treated with contempt. His actions had amounted to telling his father, in effect, “I wish you were dead. Since you’re not, just give me the inheritance I would get if you were.”

What the son didn’t expect, however, was that his father was even more prodigal than he had been. Seeing his son from a distance, the father ran to him – an extraordinary act, as in that culture, dignified men did not run. He embraced him, kissed him, and immediately ordered a beautiful robe for him, a ring for his finger, and a feast to celebrate his return. In other words, the father responded prodigally – he went all in, held nothing back, and loved his son extravagantly, celebrating his homecoming with unrestrained joy.

If I could, I’d suggest we rethink the title of this parable. Instead of calling it “The Parable of the Prodigal Son,” let’s call it “The Parable of the Prodigal Father.” Rather than focusing on the son’s reckless behavior, let’s shift our attention to the father’s overwhelming grace, mercy, and love. That’s really the heart of this story.

Henri Nouwen, the Dutch-born Catholic priest, professor, and spiritual guide, beautifully captured this message in his book The Return of the Prodigal Son. Reflecting on the prodigal father as a revelation of God, Nouwen wrote:

“Here is the God I want to believe in: a Father who, from the beginning of creation, has stretched out his arms in merciful blessing, never forcing himself on anyone, but always waiting; never letting his arms drop down in despair, but always hoping that his children will return so that he can speak words of love to them and let his tired arms rest on their shoulders. His only desire is to bless.”

Since God’s boundless love for His children is a central theme in Nouwen’s work, it’s no surprise that this parable became the cornerstone of his spiritual teaching.

Bruce Adema


Rev. Bruce Adema is Executive Director of the Henri Nouwen Society. A Canadian who received his university and seminary training in the United States, he has served in Canada and the Philippines as pastor, church planter, theological educator, and senior denominational leader.
Explore

Engage Catholic Social Teaching

Solidarity

The Scripture lesson’s main themes are that:

  1. We all have sinned and fall short of the glory of God. All people are made in the image of God, and all have many things for which to be rightfully ashamed.
  2. As broken as we may be, God’s capacity and desire to heal us is even greater. Lift up your heads and rejoice!
  3. We should return to our Father with confession and humility, and thus be restored to a wonderful relationship with him. 
  4. In our now restored position, we can live and serve as God’s children and heirs, marked by prodigal joy and obedience.

Everyone in the parable is prodigal. The younger son certainly in his foolishness. The father in his forgiving love. But as we read and meditate on this story from Jesus, we are swept up in its orbit and can be transformed by it, becoming prodigal in our response. So now the question is: How are you properly prodigal?

Is your devotion to God prodigal?

Is your joy at being God’s beloved prodigal?

Is your gentleness toward and support of the weak, disenfranchised or marginalized prodigal?

Are your efforts to bring truth, justice, and reconciliation to our hurting society and world prodigal?

Are you showing love and kindness to your partner, your parents, your children, your neighbors to a prodigal degree?

Scanning the news headlines, it is very evident that there is critical need for prodigal believers to be engaged in the world. Culturally, politically, ethically, socially, racially, economically, and spiritually – in every part of human existence – there are threats to peace and wholeness. You – yes, you! – are God’s agent to bring restoration and blessing.

Engage

A Contemplative Exercise


Henri Nouwen came across a copy of Rembrandt’s painting, “The Return of the Prodigal Son.” He spent hours meditating before it, and it powerfully impacted him. Now, please spend time lingering over each detail of Rembrandt’s painting, and meditatively read Henri Nouwen’s accompanying passage.



Art

Rembrandt’s painting, “The Return of the Prodigal Son.”

“God’s compassion is described by Jesus not simply to show me how willing God is to feel for me, or to forgive me my sins and offer me new life and happiness, but to invite me to become like God and to show the same compassion to others as he is showing to me.”

“The question is not “How am I to find God?” but “How am I to let myself be found by him?” God is not the patriarch who stays home, doesn’t move, and expects his children to come to him, apologize for their aberrant behavior, beg for forgiveness, and promise to do better. To the contrary, he leaves the house, ignoring his dignity by running toward them, pays no heed to apologies and promises of change, and brings them to the table. When I look through God’s eyes at my lost self and discover God’s joy at my coming home, then my life may become less anguished and more trusting.”

― Henri J.M. Nouwen, The Return of the Prodigal Son: A Story of Homecoming

Embody