Accessibility Tools

Skip to main content

The Epiphany of the Lord

January 5, 2025

Today’s Invitation

Today we invite you to explore the Feast of the Epiphany with the spiritual connection between our interior and exterior worlds; engage unknown paths and trust in God, with the example of the Magi; and embody these ideas with Scott Erickson’s Cosmic Christ.


Commentary by Jessie Hubert

The Epiphany of the Lord


Reading 1

Isaiah 60:1-6

Arise, shine, for your light has come,
the glory of YHWH is rising on you,
though night still covers the earth
and darkness the peoples.
Above you YHWH now rises
and YHWH’s glory now appears on you.
The nations come to your light
and the leaders to your dawning brightness.
Lift up your eyes and look around;
all are assembling and coming toward you,
your daughters and your sons
journey from afar.
At this sight, you will grow radiant,
your heart will thrill and rejoice;
the riches of the sea will flow to you,
and the wealth of the nations will come to you.
Camels in throngs will cover you,
the dromedaries of Midian and Ephah;
everyone in Sheba will come,
bringing gold and incense
and singing the praise of YHWH.

Responsorial Psalm

Psalm 72

Response: O God, every nation on earth will adore You.

O God, with Your judgment and with Your justice, / endow Your leaders.
They will govern Your people with justice / and Your afflicted ones with judgment.
R: O God, every nation on earth will adore You.

Justice will flower in their days, / and profound peace, till the moon be no more.
May they rule from sea to sea, / and from the river to the ends of earth.
R: O God, every nation on earth will adore You.

Tarshish and the Isles will offer gifts;/ Arabia and Sheba will bring tribute.
All other rulers will pay homage to them, / all the nations will serve them.
R: O God, every nation on earth will adore You.

For they will rescue the poor when they cry out,
And the afflicted when they have no one to help them.
They will have pity on the lowly and the poor / the lives of the poor they will save.
R: O God, every nation on earth will adore You.

Reading 2

Ephesians 3:2-3,5-6

I am sure that you have heard of God’s grace, of which I was made a steward on your behalf; this mystery, as I have briefly described it, was given to me by revelation, unknown to the people of former ages, but now revealed by the Spirit to the holy apostles and prophets. That mystery is that the Gentiles are heirs, as are we; members of the Body, and partakers of the promise of Jesus the Messiah through the Good News, as are we.

Gospel

Matthew 2:1-12

After Jesus’ birth — which happened in Bethlehem of Judea, during the reign of Herod — astrologers from the East arrived in Jerusalem and asked, “Where is the newborn ruler of the Jews? We observed his star at its rising, and have come to pay homage.” At this news Herod became greatly disturbed, as did all of Jerusalem. Summoning all the chief priests and religious scholars of the people, he asked them where the Messiah was to be born. “In Bethlehem of Judea,” they informed him. “Here is what the prophet has written: ‘And you, Bethlehem, land of Judah, are by no means least among the leaders of Judah, since from you will come a ruler who is to shepherd my people Israel.’ Herod called the astrologers aside and found out from them the exact time of the star’s appearance.

Then he sent them to Bethlehem, after having instructed them, “Go and get detailed information about the child. When you have found him, report it to me — so that I may go and offer homage too.” After their audience with the ruler, they set out. The star that they had observed at its rising went ahead of them until it came to a standstill over the place where the child lay. They were overjoyed at seeing the star and, upon entering the house, found the child with Mary, his mother. They prostrated themselves and paid homage. Then they opened their coffers and presented the child with gifts of gold, frankincense and myrrh. They were warned in a dream not to return to Herod, so they went back to their own country by another route.


The Inclusive Lectionary © 2022 FutureChurch. All rights reserved. 

The inclusive language psalms:
Leach, Maureen, O.S.F. and Schreck, Nancy, O.S.F., Psalms Anew: A Non-sexist Edition
(Dubuque, IA: The Sisters of St. Francis, 1984).
Used with permission.

Read

Explore

The Spiritual Connection Between Worlds


My beloved spiritual director once gifted me a watercolor painting of a quote by Rainer Maria Rilke: “You must give birth to your images. They are the future waiting to be born…The future must enter you long before it happens.” I loved it, even though I didn’t understand it.

Years later, I read spiritual author/artist Scott Erickson’s reflection on the magi from his book, Honest Advent: “They were paying attention. To what was around them, yes – the world, the sky, the stars. But they were also paying attention to how those exterior patterns were pointing to the interior patterns inside their hearts and souls. It may not be necessary to figure out the origins of the Magi, because the truth of their journey is what is truly transformational for us – that God places patterns inside us that will be revealed in the patterns of the exterior world” (174). Or, as Rilke might say, “The future must enter you long before it happens.”

This Advent, while I was on a retreat, my director told me my job was to rest, trust, and wait. I napped, journaled, did a puzzle, and one evening, I mindlessly grabbed a pen and began doodling on a scrap of paper. I had no conscious plan for my drawing; I just let myself enjoy the feeling of creating.

Eventually, I had drawn a tree. It had a dual, skinny trunk, like a birch. Then I drew another, tall with thick bark and branches, followed by a third, with gnarly branches. The trees were connected at their roots by a heart. Then, God revealed to me I had drawn my three children, each of their precious personalities reflected in one of the trees. It reflected my deep, holy longing: to feel lovingly connected to my kids and held together in God’s love for our family.

The next day, I walked in the chilly winter air around the grounds. I stopped short in wonder and delight when I saw a birch tree that looked just like what I had drawn! For fun, I looked around, and sure enough I saw two other trees, lined up like my drawing, right there in the woods in front of me. I laughed, in wonder of it all.

Those trees had been growing for decades before I had “given birth to the image” of my children in my sketch (or before I’d given birth to the actual children!) So technically, the future of those trees did not enter me long before my artwork happened, but the future of my family did live in God’s heart, long before the trees grew. Says Erickson, “Is it too fantastical to think that the Giver of your spirit, who is also the Giver of the material world, will use both of those given realities to lead you to a deeper knowing?” (175-6). The mystical twisting of my interior and exterior worlds gave me pause, and it drew me in to follow not the trees, but rather, the God who has been loving my family, even before we were born. Now, my call is to participate in the mystery by living from that place of trust in God.

Our job as followers of Christ isn’t just to follow the star in the sky that points to him; we are first asked to notice and befriend our holy longings, and to trust that those are worth following. If you’re looking for what star to follow to find Christ in your own life, you may want first to start by giving birth to the images and longings you carry in the depths of your heart. Be honest with yourself about what they are. Name them. Embrace the commitment of carrying them until they grow so big that it’s time to birth them. Then, embrace the labor that will move them from your interior life and, perhaps, permit God to paint them in the exterior world, onto the sky – or in the woods – for the next leg of the journey.

What are the deep longings in your heart? Have you spoken those to God? If God sent you a sign to follow, would you be familiar enough with the landscape of your interior self that you would notice it?

Commentary by Jessie Hubert


Jessie Hubert (she/her) lives in Erie, PA, her hometown, because she and her spouse knew they wanted to raise their family in an intergenerational context with their kids close to their grandparents. Jessie worked for the institutional Catholic Church for 14 years in a Catholic university, in diocesan administration, and in parish ministry. Now she is exploring ways to use her gifts as an intergenerational community-builder to serve all people of God outside of traditional structures. She has grown in closer intimacy with the Trinity through her spouse Matt and their three children. Jessie’s primary work these days is holding the tension between intellectually questioning what her life should look like next, and encountering Christ in the beautifully messy lived realities that reveal the sacred in front of her. Learn more about her ministry with Little Hearts here. She can be reached at badachj@gmail.com
Explore

Engage Catholic Social Teaching

Peace and Justice

Our faith invites us to believe that we co-create with God by participating in the family and communities in our lives. This daily humanness becomes the fertile ground of the work of God, in dialogue with our own human and divine fingerprints in God’s image.

The magi were seeking the mystery of the cosmos, the cosmic Christ, in their hearts long enough to be able to notice the exterior sign in the sky when it came. And, the longing that must have grown in their hearts gave them the chutzpah to hop on their camels and follow an unknown path. They followed a star, but perhaps more importantly, they followed their longing for intimacy with God. Says Erickson, “The deep desire of the Magi was to connect with the Creator of the world, and they trusted the Creator to reveal the interior journey of the soul in the exterior world around them. They wanted to know God, and they were willing to move from observation to participation in the pursuit of knowing” (175).

It isn’t enough to observe the fancy star in the sky, or the familiar trees in the woods; we then must participate in God’s love for us by choosing to follow unknown paths in our lives, down which our trust in God leads us. 

On my retreat, I prayed with the Liturgy of the Hours adapted by Kathleen Deignan to use the writings of Thomas Merton. The daytime prayer after I finished my tree sketch included this powerful reflection by Merton: “Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny. This means to say that we should not passively exist, but actively participate in His creative freedom, in our own lives, and in the lives of others, by choosing the truth” (98-9).

Isaiah’s prophecy in the first reading speaks to the star rising above the magi: “Above you, YHWH now rises, and YHWH’s glory now appears on you. The nations come to your light, and the leaders to your dawning brightness.” Herod was drawn to the experience of the magi, but for the wrong reasons because of his impure intentions. But if we live lives of trusting God down unknown paths, perhaps our lives’ journeys will become so fantastical that we will become reflections of the Light that others, with pure hearts, will be drawn to and want to follow. And, at a larger scale, when we co-create with God in our lives and the glory of God appears on us, we can bear prophetic witness to the nations and leaders of our own time, witnessing to them the Holy Family: the small, the refugees, the people on the margins. May we move from observation to participation in our own lives, and may the prophetic witness of our lives inspire our leaders to use their power for good to draw them into their care.

Engage



A Community

Scott Erickson

Scott Erickson, who has 143k followers on Instagram as @scottthepainter, is an artist that may be of interest to anyone who finds themselves on a journey, looking for the sacred in unexpected places. He self-identifies as “an artist, author, performance speaker, and creative curate who mixes autobiography, mythology, and aesthetics to create art and moments that speak to our deepest experiences” (ScottEricksonArt.com).

In addition to creating moving artwork and reflections for Honest Advent, he also creates public art packages for contemporary visio divinafor spiritual seekers of all backgrounds. His contemporary Stations of the Cross are available as “Stations in the Street,” to be posted in a graffiti-style arts display in both expected and unexpected public places. Similarly, his Advent artwork is available by download for communities to use for their own prayer services, guided art walks, and more.

As a spouse and father, Erickson is unabashed about allowing his family life to shape his artistic stories, which leads to profoundly embodied, feminist takes on things such as the birth of Jesus. His aim of creating “a visual vocabulary for the spiritual journey” speaks to ex-vangelicals, Catholics, “nones,” and everyone in between. His embrace of his vocation as an artist is a concrete example of someone co-creating their identity with God by using their gifts to put beauty in the world.

Art

“Attention” by Scott Erickson from Honest Advent

Image description: The night sky fills the image of a curled up baby, with a black background, stars, and planets. 

Scott Erickson’s artwork “Attention” from Honest Advent captures the Cosmic Christ in a visceral, compelling way. Not only does the star in the sky point to the Christ child for the magi; the Christ is also inclusive of all stars in the sky that ever were and will be. The Christ and the cosmos are perpetually birthing and pointing to one another, for all of time. 

The cosmic Christ child, in all of his squishy, balled-up-fists, newborn goodness, held in the intimacy of his Mother’s body, had his same beginnings as a human as we all did. Moreover, all human babies, born in all of our balled-up-fists and squishy goodness, are made in that same image of the universal, cosmic Christ as the baby in Bethlehem was. 

Jesus Christ was once a squishy newborn.

All of us were once stardust.

The Cosmic Christ continues to hold us, all of creation, together in the great Oneness of mystical love.

Embody