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Twenty-Seventh Sunday in Ordinary Time

October 5, 2025

Today’s Invitation

Today, we invite you to explore our cries out for justice in a time of great suffering; engage the arc of justice, with the help of “Oscar Romero’s Prayer”; and embody our work with a contemplative exercise and the music of Sr. Kathy Sherman, CSJ.

 


Twenty-Seventh Sunday in Ordinary Time


Reading 1

Habakkuk 1:2-3; 2:2-4

How long, YHWH, am I to cry for help
while you do not listen?
How long will I cry “Oppression!” in your ear
and you do not save?
Why do you make me look upon injustice?
Why do you countenance tyranny?
Outrage and violence — this is all I see!
All is contention, and discord flourishes.
YHWH replied, “Write down this vision,
inscribe it legibly on tablets
so that a herald can easily read it,
since this vision will stand as a witness
to the appointed time of judgment;
it gives faithful testimony
about a time that will come.
If it is slow in coming, wait for it —
for it will come, without fail.”
Look — those whose hearts are corrupt
will faint with exhaustion,
while those who steadfastly uphold justice
will live.

Responsorial Psalm

Psalm 95

Response: If today You hear God’s voice, harden not your hearts.

Come, let us sing joyfully to God; / let us acclaim the Rock of our salvation.
Let us greet God with thanksgiving; / let us joyfully sing psalms.
R: If today you hear God’s voice, harden not your hearts.

Come, let us bow down in worship; / let us kneel before the God who made us.
For the Most High is Our God, / and we are the people God shepherds, the flock God guides.
R:If today you hear God’s voice, harden not your hearts.

O, that today you would hear God’s voice: / “Harden not your hearts as at Meribah,
As in the days of Massah in the desert, / where your ancestors tempted me;
They tested me though they had seen my works.”
R: If today you hear God’s voice, harden not your hearts.

Reading 2

2 Timothy 1:6-8, 13-14

That is why I want to remind you to fan into
flame the gift of God, which is in you
through the laying on of my hands. For God
did not give us a spirit of timidity, but a
spirit of power, of love, of self-discipline.
So do not be ashamed to give your testimony
about Christ, and do not be ashamed of me,

Christ’s prisoner. But join with me in suffering
for the Gospel by the power of God.
Take what you have heard me say as a
model of sound teaching, in faith and love
in Christ Jesus. Guard the rich deposit of
faith with the help of the Holy Spirit, who
dwells within us.

Gospel

Luke 17:5-10

The apostles said to Jesus, “Increase our
faith!” Jesus answered, “If you had faith the size of
a mustard seed, you could say to this
mulberry tree, ‘Uproot yourself and plant
yourself in the sea,’ and it would obey you.”
“If one of you had hired help plowing a field
or herding sheep, and they came in from the
fields, would you say to them, ‘Come and sit

at my table? Would you not say instead,
‘Prepare my supper. Put on your apron and
wait on me while I eat and drink. You can eat
and drink afterward’? Would you be grateful
to the workers who were just doing their job?
It is the same with you who hear me. When
you have done all you have been commanded
to do, say, ‘We are simple workers. We have
done no more than our duty.’ ”


The Inclusive Lectionary © 2022 FutureChurch. All rights reserved. 

The inclusive language psalms:
Leach, Maureen, O.S.F. and Schreck, Nancy, O.S.F., Psalms Anew: A Non-sexist Edition
(Dubuque, IA: The Sisters of St. Francis, 1984).
Used with permission.

Read

Explore

Our Cries for Justice


“How long will I cry “Oppression!” in your ear and you do not save? Why do you make me look upon injustice?” This reading couldn’t be more relatable, more true. When Habakkuk says “Outrage and violence — this is all I see!” my mind flashes scenes of genocide, political violence, hunger, ICE raids, militarized cities…I don’t have to go on. We are all bearing witness to immense suffering. Despair seems inevitable. 

And YHWH replied, write this down and make it clear, “about a time that will come.” This will be a time of judgement when “those whose hearts are corrupt will faint with exhaustion, while those who steadfastly uphold justice will live.” Here, we understand that the will of YHWH is justice. We can be reminded that being steadfast to justice is lifegiving, is holy, is what is being asked of us. A time will come.

This is a good reminder, but I add to Habakkuk’s laments and longings. Oh God, how many more will die, how many families will be separated, how many more will go hungry, how many more will despair. 

And I suppose God says back to me – ‘I need you to be steadfast’. Our second reading from Timothy reminds us “For God did not give us a spirit of timidity, but a spirit of power, of love, of self-discipline.” 

And as we’ve learned from abolitionist organizer Mariame Kaba, “hope is a discipline.” To have our eyes set on the horizon of justice, to have our heart not be hardened, to have hope is possible, but not guaranteed.

We know that hope is not a naive optimism, but rather a concrete call to action, a responsibility. Hope is active in the way that being faithful is active. 

Amidst it all, harden not your heart. Notice the beauty, know your neighbor by name, celebrate birthdays and the smallest wins.“Joy is not meant to be a crumb.” We’ve learned this from poet Mary Oliver. 

So attend the protest, sign the petition, take the three minutes for prayer. A few months ago, Sr. Kathy Sherman met me in the hall at the office and said “I’ve been thinking.” I knew wisdom was coming. She reflected on a quote attributed to AJ Muste, a peace activist who since the start of the Vietnam War is said to have stood outside the White House with a single candle. When asked if he thought it was really going to make a difference he said “Oh, I don’t do it to change the country, I do it so the country won’t change me.”. 

Perhaps this is the steadfastness toward justice, the disciple of hope, the softening of our own hearts. We know that the time of justice is coming. We trust in the promise of YHWH. But will we see it in our lifetime? Can we remain faithful? Will we see even glimmers on Earth as it is in Heaven? It’s possible. It’s all possible. But not guaranteed. We simply must live as if it is true.

We have to resist, break bread, and live as if the time will come! Being Church, having hope, and communion all require our participation.

 

And on the moments when I doubt, I recall the countless women religious and religious women who loved me into this tradition, who gave their life to living as if ‘the time’ was just around the corner.

  • Sr. Lucianne Siers, a Dominican Sister and fierce leader who spent time in higher ed and at the United Nations serving women in formation, healing, and vocation. She who had the tenderness to believe in Church beyond four walls.
  • St. Clare of Assisi who shed her wealth and disobeyed many to create a new order for women. She who calls me to a future vocation that might not even exist yet.
  • Dorothy Day, who founded the Catholic Worker Movement where folks continue to welcome the homeless and the hungry into houses of hospitality. She who makes real the Good News.
  • Sr. Maria Dolores Palencia (still alive) who, as of last year was the first woman in Vatican History to speak to the synod of Bishops as an equal voting member. She texted me that morning, and still at random, to simply say “pray harder.”

We have a cloud of witnesses and living examples of women who have paved a way for this future. So may we do the small thing, the big thing, something.

May we make it so. 

Ms. Kascha Sanor


Kascha L. Sanor is the Director of Social & Environmental Justice for the Congregation of the Sisters of St. Joseph. She received a Masters of Divinity and Masters of Social Justice Dual Degree from the Institute of Pastoral Studies at Loyola University Chicago. Kascha’s spirituality is continually formed and sustained by the Catholic Worker Movement, Women Religious, and her Alternative Living Room Liturgy community in Chicago. Miraculously, she is maintaining a steadfast belief in synodality.
Explore

Engage Catholic Social Teaching

Peace and Justice

When we think about a faith that survives crisis, generations of social movements, the arc of the moral universe, the lineage of our own faith tradition and our own being – then remaining steadfast becomes much more realistic. Today, I offer us the spiritual nourishment of “Oscar Romero’s Prayer” written by then-Fr. Ken Untener and quoted in 2015 by Pope Francis. 

This prayer amplifies the Gospel from Luke, which reminds us that “We are simple workers.” This is the Good news, that we cannot do it all, but we simply cannot do nothing. 

“It helps, now and then, to step back and take a long view.

The kingdom is not only beyond our efforts, it is even beyond our vision.

We accomplish in our lifetime only a tiny fraction of the magnificent

enterprise that is God’s work. Nothing we do is complete, which is a way of

saying that the Kingdom always lies beyond us.

No statement says all that could be said.

No prayer fully expresses our faith.

No confession brings perfection.

No pastoral visit brings wholeness.

No program accomplishes the Church’s mission.

No set of goals and objectives includes everything.

This is what we are about.

We plant the seeds that one day will grow.

We water seeds already planted, knowing that they hold future promise.

We lay foundations that will need further development.

We provide yeast that produces far beyond our capabilities.

We cannot do everything, and there is a sense of liberation in realizing that.

This enables us to do something, and to do it very well.

It may be incomplete, but it is a beginning, a step along the way, an

opportunity for the Lord’s grace to enter and do the rest.

We may never see the end results, but that is the difference between the master

builder and the worker.

We are workers, not master builders; ministers, not messiahs.

We are prophets of a future not our own.”

Engage

A Contemplative Exercise


I work for women religious, and in this moment we are constantly asking ourselves and one another, what is ours to do? Truly, this question never tires because the needs never cease. 

What is ours to do – as those who believe in the lessons of scripture, the corporal and spiritual works of mercy, in the value of prayer and community, what are we uniquely called to do in this moment? So I invite each of us into a moment of imaginative, contemplative prayer that just might support our discernment. What is ours to do?

Take a moment to soften your gaze, find a comfortable seat. 

  • What is a charism or Gospel message that is alive in you? (That all may be one? Finding God in All Things? Some tables need to be flipped?) 
  • Who are some of the Saints, Wisdom Figures, Holy Mentors of your becoming? 
  • What are some of the headlines or signs of the times pulling on your heartstrings? 
  • Can you enter into a conversation with your holy mentors, about how to navigate the signs of the times? What would they have felt? How would they have responded? Given your charism or Gospel clarity, what might they say to you?  
    • What advice / affirmation do they offer you? 
    • What challenge / call to action? 
    • What grace / intersession could you ask them for?


Art

Let Us Sing As We Go, by Sr. Kathy Sherman

Sr. Kathy Sherman, CSJ is a writer, singer and activist who believes that all life is permeated with the sacred. She is passionate about writing music that fosters hope and healing for our world. Kathy is deeply committed to working for non-violence, racial justice and advocating for the protection and healing of our planet, especially through songwriting. While I encourage you to find all of her music at ministryofthearts.org, today in particular, I invite us to be with the offering below. 

Let Us Sing As We Go, by Sr. Kathy Sherman, written for the global Pilgrimages of Hope for Creation, 2025

Embody