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How the Lectionary was Formed and Revised

Vatican II’s 1963 “Constitution on the Sacred Liturgy” called for a wider selection of biblical texts to be used at Mass thus opening the Bible to Catholics in brand new ways. On Palm Sunday in 1970, as a result of the mandated changes, a new, three-year cycle lectionary was instituted introducing a greater number of books and passages from the Bible to Catholics, as well as, many more sources for preaching.  As a result, Catholics are much better informed about scripture and the stories of faith that form the foundation for the work of the Gospel today.

The current Lectionary (book of those readings) was prepared by an international committee of experts and went into use on Palm Sunday, 1970.  It has been minimally revised twice.  It includes three-cycles of readings (A, B, C ) for Sundays with the majority of readings coming from Matthew (A), Mark (B) and Luke (C) respectively while the Gospel of John is used for the Easter season, some Sundays in Cycle B, and other times.  Weekday readings were organized into a two-year cycle.

The Lectionary cycles present 14 percent of the Old Testament and 71 percent of the New Testament. In contrast, the readings in the 1963 Roman Missal used 1 percent of the Old Testament and 17 percent of the New Testament.

Generally, Catholics believe that the stories they hear proclaimed at mass are, in fact, the “heart” of our foundational faith stories – the stories we need to hear most to nurture and inspire us to carry out the work of the Gospel for today’s world.  Determining what would be included in the lectionary was a deliberative process conducted by male.  In that process, stories were included and others were left out. Further, an examination of the lectionary reveals that many of the stories of prominent foremothers in faith have been left out.

 

Sources

Liturgy Reflections:  Who is Responsible for our Current Lectionary?  

How Are Mass Readings Chosen? by Pat McCloskey, OFM

Main Differences Between 1970 and 1998 Lectionary by Felix Just SJ

The Scandalous (but true) Story Behind ICEL’s 1969 Lectionary for Mass by Paul Innwood

How Americans (Don’t) Talk about Abortion with Tricia C. Bruce

FutureChurch welcomes sociologist, Dr. Tricia C. Bruce, Ph.D., to present on the findings of her qualitative study of American views on abortion. Using data from in-depth interviews with hundreds of everyday Americans, Dr. Bruce underscores the imperative of productive conversations about abortion in a post Roe v. Wade era. Her research exposes the limitations of available labels, assumptions, and boundaries separating Americans’ moral and legal views. Study insights help to forge pathways beyond polarization, making room for greater complexity, ambiguity, understanding, and cross-cutting collaborations. Learn more about and read the study here. 

 

Tricia C. Bruce, Ph.D. (University of California Santa Barbara) is a sociologist of religion with expertise in organizational, attitudinal, and generational change. Her award-winning books and reports include Parish and Place: Making Room for Diversity in the American Catholic Church(Oxford University Press, 2017), Faithful Revolution: How Voice of the Faithful Is Changing the Church (Oxford University Press, 2011/2014), and How Americans Understand Abortion (also forthcoming as a book with the University of California Press). She is also coeditor of Polarization in the US Catholic Church (Liturgical Press, 2016) and American Parishes: Remaking Local Catholicism (Fordham University Press, 2019). Her writing has appeared in Time Magazine, Science Advances, The Wall Street Journal, the LA Times, Religions, Journal for the American Academy of Religion, Review of Religious Research, and more.

She is an affiliate of the University of Notre Dame’s Center for the Study of Religion and Society and Director of Springtide Research Institute. Previous appointments include tenured associate professor of sociology at Maryville College and research assistant professor with Georgetown University’s Center for Applied Research in the Apostolate (CARA). She serves as President-Elect for the Association for the Sociology of Religion and as Past-Chair of the American Sociological Association Religion Section.

 

Sr. Anita Baird Introduces “Going Home Like a Shooting Star”

Speaking prior to a FutureChurch viewing of the documentary, “Going Home Like a Shooting Star: Thea Bowman’s Journey to Sainthood,” Sister Anita Baird, DHM offers remarks and reflections on her own experience and relationship with Servant of God, Sr. Thea Bowman. FutureChurch hosted the viewing in celebration of Black History Month as a part of its Women Witnesses for Racial Justice series.

Watch the Documentary

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