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Holy Thursday

April 17, 2025

Today’s Invitation

Today we invite you to explore Jesus’s learnings from Mary and Martha; engage Jesus’s emulation of women during The Last Supper; and embody lessons from this Gospel story, and the women who care for the world with the help of a contemplative reflection and Las Patronas, providing aid to migrants in Mexico.


Holy Thursday


Reading 1

Exodus 12:1-8,11-14

YHWH said to Moses and Aaron in the land of Egypt, “This month will be the first of all months for you. You will count it as the first month of the year. Tell the whole community of Israel: On the tenth day of this month every family in Israel will take a lamb from the flock, one for each household. If the household is too small for the whole lamb, it will join its neighbor as the number of persons requires. You must take into account what each can eat in deciding the number for the animal. The lamb must be a yearling without blemish. You may take it from either the sheep or the goats. You must keep it until the fourteenth day of the month. Then the whole community of the congregation of Israel is to slaughter it in the evening. Some of the blood must then be taken and applied to the two doorposts and the lintel of every house where the lamb is eaten.

That night they will eat the roasted flesh with unleavened bread and bitter herbs. “This is how you are to eat it: with your loins girded, sandals on your feet, and a staff in your hand; you are to eat it in haste. It is the Passover of YHWH. For I will pass through the land of Egypt that night and strike down all the firstborn in the land of Egypt, both humans and animals. I will execute this judgment on all the gods of Egypt: I am YHWH! The blood will mark the houses where you live. When I see the blood, I will pass over you and you will escape destruction when I strike the land of Egypt. “This day will be for you a memorial day, and you must celebrate it as a feast in YHWH’s honor. All generations are to observe it forever as a feast day.”

Responsorial Psalm

Psalm 116

Response: Our blessing cup is a communion with the blood of Christ.

What return can I make to Our God / for all this goodness to me?
I will offer libations to my Savior, /invoking the Name of Our God.
R: Our blessing cup is a communion with the blood of Christ.

The death of the devout / is precious in Your eyes.
O God, I am Your faithful one, Your faithful one, born of a pious mother:
You undo my fetters.
R: Our blessing cup is a communion with the blood of Christ.

I will offer You the thanksgiving sacrifice, / invoking Your Name,
Our God. I will pay what I vowed to You; / may the whole nation be present.
R: Our blessing cup is a communion with the blood of Christ.

Reading 2

1 Corinthians 11:23-36

What I have passed on to you, I received from Christ — that on the night he was betrayed, our Savior Jesus took bread, gave thanks and broke it, saying, “This is my body, which is broken for you. Do this in remembrance of me.” In the same way, after supper, he took the cup and said, “This cup is the New Covenant in my blood. Whenever you drink it, do it in remembrance of me.” For every time you eat this bread and drink this cup, you proclaim Jesus’ death until Christ comes.

Gospel

John 13:1-15

It was before the Feast of Passover, and Jesus realized that the hour had come for him to pass from this world to Abba God. He had always loved his own in this world, but now he showed how perfect this love was. The Devil had already convinced Judas Iscariot, begot of Simon, to betray Jesus. So during supper, Jesus — knowing that God had put all things into his own hands, and that he had come from God and was returning to God — rose from the table, took off his clothes and wrapped a towel around his waist. He then poured water into a basin, and began to wash the disciples’ feet, and dry them with the towel that was around his waist.

When Jesus came to Simon Peter, Peter said, “Rabbi, you are not going to wash my feet, are you?” Jesus answered, “You do not realize what I am doing right now, but later you will understand.” Peter said, “You will never wash my feet!” Jesus answered, “If I do not wash you, you have no part with me.” Simon Peter said to Jesus, “Then, Rabbi, not only my feet, but my hands and my head as well!” Jesus said, “Any who havetaken a bath are clean all over and only need to wash their feet — and you are clean, though not every one of you.” For Jesus knew who was to betray him. That is why he said, “Not all of you are clean.” After washing their feet, Jesus put his clothes back on and returned to the table. He said to them, “Do you understand what I have done for you? You call me “Teacher” and “Sovereign” — and rightly, for so I am. If I, then — your Teacher and Sovereign — have washed your feet, you should wash each other’s feet. I have given you an example, that you should do as I have done to you.”


The Inclusive Lectionary © 2022 FutureChurch. All rights reserved. 

The inclusive language psalms:
Leach, Maureen, O.S.F. and Schreck, Nancy, O.S.F., Psalms Anew: A Non-sexist Edition
(Dubuque, IA: The Sisters of St. Francis, 1984).
Used with permission.

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Explore

Learning from Martha and Mary


Martha, Mary, and Lazarus were some of Jesus’s closest friends. Unlike the other disciples, the Gospels suggest that they were not part of the itinerant group of followers, but instead welcomed Jesus into their home in Bethany. For Jesus, Bethany became a place of rest, friendship, and encounter. Martha and Mary expressed their friendship with Jesus in different ways. I imagine Martha as a typical housewife, showing her affection through her care in the kitchen, constantly moving around to ensure everyone is satisfied and happy. For Martha, service was her way of showing love. On the other hand, Mary was less traditional. She sat at Jesus’s feet, listening intently to His stories and teachings. Days before the Passover, she broke open a bottle of expensive perfume to wash and anoint Jesus’s feet (John 12:3).

Mary’s actions were misunderstood both by her sister Martha, who asked her for help with household tasks and judged her harshly (Luke 10:40), and by Judas, who saw it as a waste to pour out such costly perfume (John 12:4-5). Yet, Jesus watched and learned from them. He observed Martha setting the table, and He watched Mary anoint His feet. He received their gestures, learned from them, and later imitated them. It might sound strange, but indeed, Jesus learned from the women around Him – His mother, His friends, and even from a pagan woman. Though Jesus was a teacher, He was also an apprentice.

It is no coincidence that at the Last Supper, when Jesus celebrates the Passover with His disciples, He repeats the actions He witnessed in Bethany: washing the disciples’ feet (like Mary) and serving the table, breaking the bread, and sharing the wine (like Martha). As Mariola Lopez RSCJ says in her book Ungidas

“Martha and Mary express their friendship and do with Jesus what He would later do with His disciples at the moment of His farewell: they serve Him at the table and wash His feet. Jesus allowed Himself to be served so that He could serve others, and He wanted to take these women’s gestures as a memorial of His life” (73).

After Mary had washed and anointed Jesus’s feet, and after Judas had complained, Jesus said: “Wherever the Gospel is proclaimed throughout the world, what she has done will also be told, and it will be her glory” (Mark 14:9). However, when we think about Catholic liturgy and rituals, the images and readings used during Easter, the films, and the popular and classical knowledge surrounding the events of Jesus’s Passover, we might conclude that the memory of this woman – who anointed Jesus’s feet – has been forgotten.

The scene is part of the Easter Monday readings, but we do not have ritual gestures on that day that honor this woman’s act. We remember “the Twelve” and Judas, but we forget the women! As theologian Elizabeth Schüssler Fiorenza points out in her book In Memory of Her, we recall the name of the one who betrayed Jesus but fail to remember the name of the faithful disciple who anointed Him (1). All the Gospel accounts mention the anointing in Bethany, but only the Gospel of John identifies the woman by name as Mary of Bethany (John 12:3). We know the names of the Twelve, who abandoned Jesus in His darkest hour, but not the names of those anonymous disciples who, though from a distance, followed Him to the cross (Matthew 27:55-56). Who buried Him, and who visited the tomb on the third day (Mark 15:47)?

M. Soledad Del Villar


María Soledad is a PhD candidate in Systematic Theology at the Theology Department at Boston College; Master in Theology, Clough School of Theology and Ministry, Boston College; and Master in History of Contemporary Chile, Alberto Hurtado University. She is writing her dissertation on the sexual abuse crisis in the Chilean Catholic Church. She is a member of the research team on Public-Religious Interventions during the Chilean Dictatorship at ITER-UAH. Her most recent publication: Del Villar, “The Victims of Abuse in Ecclesiastical Contexts as a Theological Place. Moving from Silence and Concealment to Words and Recognition” in Concilium, 402/5, September 2023, pp. 73 – 84.
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Engage Catholic Social Teaching


This Holy Thursday, I invite you to accompany Jesus’s Passover, not just with the Twelve but also with the women – whether named or anonymous – of the Gospels. The invitation is to remember Jesus, but at the same time to remember those women who did not abandon Him and who were His faithful disciples, even in the darkest hours.

Therefore, I invite you, in this time of prayer, to reflect on the “Last Supper” in Bethany alongside the “Last Supper” in Jerusalem. In the first, the women perform the Eucharistic gestures of washing feet, serving the table, and sharing bread and wine. In the second, Jesus imitates these women and repeats their gestures. To say goodbye to His disciples, He chooses actions traditionally reserved for women and slaves. He prepares the table and washes their feet. He makes these gestures His own to teach us how to be disciples – brothers and sisters to one another.

This is a challenge to our imagination, especially on Holy Thursday, when we are so accustomed to the image of the Last Supper with the Twelve and the entire Catholic tradition, which views the institution of the Eucharist and the priesthood as matters only for men. Let us remember that in the Passover meal, as in the multiplication of the loaves (Matthew 14:21), and many other scenes in the Gospels, women and children were present, even if they are not explicitly mentioned by the writers. Let us stretch our imagination and enter into the Last Supper with those women who taught Jesus how to break and share bread, how to wash and anoint feet.

By choosing these actions, Jesus shows us that even the most ordinary acts of His time – like washing feet – or of our time, like preparing a meal for friends, carry sacred meaning because they are acts of service and love. Everyday life becomes a space for encountering God and one another. The invisible gestures of the women who prepare meals or feasts become visible when Jesus does them and teaches them to His disciples. May the memory of Jesus also be the memory of Martha and Mary, and of the many anonymous women who followed Him!

Engage

A Contemplative Exercise


  1. Find a Quiet, Comfortable Space

Seek a place where you can be alone and free from distractions. Let this be a space of stillness where you can focus fully on God.

  1. Settle Your Body and Mind

Sit or lie down in a comfortable position. Close your eyes and take a few deep breaths. Allow yourself to let go of any tension, bringing your attention fully to the present moment. Breathe deeply until you feel a sense of calm.

  1. Invite God’s Presence

Once you feel settled, gently invite God into this sacred moment of prayer. Ask Him to be present with you and to grant you the grace to unite with Him in His Passover.

  1. Reflect on the Scriptures

Read slowly and prayerfully through these passages: Mark 14:3-9 and John 13:1-17. Engage with these stories using your imagination. Place yourself as a disciple at The Last Supper in both Bethany and Jerusalem. What gestures or actions of Jesus and His disciples stand out to you? Are there particular characters you resonate with? What memories or feelings arise when you imagine sharing a meal with Jesus?

  1. Reflect on These Questions (Optional)

You don’t need to reflect on all of these questions – only choose the ones that speak to you personally and help deepen your encounter with God.

  • Jesus learned from the women to serve at the table and to wash feet. How does this idea make you feel? Have you ever thought of Jesus, not only as a teacher, but also as someone who observes and learns from others?
  • How do you think the women felt when their actions were honored and celebrated by Jesus? How does that make you feel?
  • Breaking bread, sharing wine, washing feet – these are acts often reserved for the priest in our liturgies, yet many of us perform them daily. When have you experienced breaking bread, offering wine, or serving others in a humble way? Can you recognize something sacred in these ordinary gestures? Take a moment to celebrate and give thanks for them.
  • Imagine yourself as one of the disciples at the Last Supper. Picture Jesus washing your feet, preparing a meal for you, loving you with deep humility. Allow yourself to receive the love and care of God who serves you.
  1. Conclude with a Heartfelt Conversation

As you close your time of prayer, offer an honest conversation with God, who is both Father and Mother. Share how you are feeling after this prayerful reflection. Thank God for what you have experienced, and ask Him to help you grow in your ability to appreciate and serve through the everyday acts of love that others offer you. Seek His guidance in learning to serve others and in allowing yourself to be served by Jesus.


A Community

Las Patronas

Las Patronas is a humanitarian group in Amatlán de los Reyes, Veracruz, Mexico, providing food, water, and support to migrants traveling through Mexico on the freight trains known as La Bestia. These migrants, mostly from Central America, flee violence, poverty, and instability, risking their lives in hopes of reaching the US for a better life. The group began in 1995, when Norma Romero and other local women started offering food to migrants passing through their village. What started as a small, informal gesture grew into an organized effort, with the women preparing rice, beans, and tortillas for distribution. Over the years, their work expanded, drawing attention to the plight of migrants. Las Patronas is a symbol of solidarity, reminding us of our shared humanity and responsibility to care for others, especially in a context where the dignity of immigrants is often ignored.

Embody